When our United Methodist Annual Conference urged pastors to create covenant peer groups as a way to maintain connection, seven of my colleagues and I agreed to meet every other week for a few hours of prayer and conversation, mutual accountability and “resourcing.” It seemed appropriate when one of our meetings was scheduled for the Feast of St.
I was out of the country recently when a member of my congregation died. When this happens I feel the pain of being unable to do anything helpful, and a little guilt as well. That’s when I relearn a basic lesson in ecclesiology: I belong to a community of faith that knows how to be a church in my absence.
When Governor Jan Brewer of Arizona in late April signed a bill authorizing local police to apprehend people suspected of having entered the country illegally, she brought to national attention the tensions and frustrations that many Arizonans feel when it comes to immigration. These tensions are evident in congregations, which contain a wide range of opinions on immigration policy.
Jezebel has become a cultural symbol for treachery, seduction,
immorality and idolatry. A Google search for her name brings up four
million hits—more than twice the hits for “Ahab." Why so much focus on
Following a speech by Nadia Bolz-Weber at the First Baptist Church in Madison, Wisconsin, a woman in tears spoke up to say that she was unable to forgive herself, because she had been told many times she was unforgivable. Bolz-Weber, widely known as a tattooed, salty tongued Lutheran pastor from Denver, responded: “Maybe for as many times as you’ve been told that, you need to hear that God is gracious, and merciful, and slow to anger, and abounding in steadfast love, and loves you as you are. And as a called and ordained minister of the church of Christ, and by Christ’s authority, I declare to you the entire forgiveness of all of your sins.” The congregation responded, “Amen” (Wisconsin State Journal, February 2).