Some ideas are bigger than our intellectual capacity to deal with them. Some news is richer than the words we have to describe it. When that happens, we turn gratefully to art and music and works of the imagination. That’s why on Easter we put the emphasis on beautiful hymns and great organ and trumpet music. Words alone cannot convey the message.
Palm Sunday is a big deal in the church I serve. As the congregation sings “All Glory, Laud and Honor,” the children—from infants in parents’ arms to wiggly six-year-olds to uncomfortable adolescents—parade down the center aisle and fill the chancel, waving palms. It’s a reminder that there are more children and families living in the center city than you might expect.
I am never quite sure what postmodernity is, but I was struck by Pamela Fickenscher’s delightful essay on postmodern ministry (Off-road ministry) and especially by her observations about preaching: “While many traditions have taught preachers to leave the ‘I’ out of their sermons, postmodern audiences are hungry for the messenger
As this issue of the magazine was being prepared, the House Committee on Oversight and Governmental Reform was holding a hearing on the way the Bush administration has treated the issue of climate change. The administration has not been very interested in the topic, and until recently didn’t allow the phrase to be uttered.
Jason Byassee’s article on Christians in Jordan reminded me of some conversations I had early in my ministry with a fellow pastor in Indiana who had served many years as a missionary in Iran. This was before the revolution that transformed Iran into an Islamic state.
"I eventually realized that leaders are not made by books or workshops," says Lisa Yebuah of Edenton Street United Methodist Church in Raleigh, North Carolina. "Leaders are people who marry their knowledge to action."
"I've been given an opportunity to color outside the lines," says Nanette Sawyer of Grace Commons and St James Presbyterian Church in Chicago, "the permission and charge to be creative and experimental."
"Progressive Christians do a good job with issues like LGBT rights," says Dennis Sanders of First Christian Church (Disciples of Christ) in Minneapolis. "But we're less good at helping people become disciples of Jesus."
"Religious commitments are no longer taken for
granted as part of North American people's lives," says Scott Kershner of Holden Village, a Lutheran retreat center in Washington State. "So space opens up to
ask very basic and interesting questions."
Nov 30, 2011
| An interview with Carol Howard Merritt
"What would happen," asks Carol Howard Merritt of Western Presbyterian Church in Washington, D.C., "if we coupled baby boomers' prophetic focus with the pragmatism of my generation? What if the church unleashed us to plant churches?"
Jul 28, 2011
| An interview with Katherine Willis Pershey
"People need to hear the good news," says Katherine Willis Pershey of First Congregational Church in Western Springs, Illinois. "If the church doesn't take on this
mission, I'm afraid—well, that's where that sentence can end. I'm afraid."
"We have rejected much of our immediate [evangelical] past," says Josh Carney of his church, University Baptist Church in Waco, Texas. Looking to older traditions, "we found that some of our objections had already been
Jamie Coots was a Kentucky preacher who took Jesus literally when he said that he gave his disciples the power to tread on snakes and scorpions and that nothing would hurt them (Luke 10:19). Coots’s son Cody thinks his father was bitten about eight times. He would always refuse treatment or hospitalization, go home in pain, pray, and eventually pull through. But last month Coots was bitten by a rattlesnake in a church service and died. Coots was an outspoken critic of a Kentucky law that forbids handling snakes in church services. The local police chief thinks the law violates free speech rights, so he won’t enforce it unless other people are endangered (Los Angeles Times, February 16).