The articles in this issue on funerals set me to thinking about my own experience and the changes I have witnessed in funerals. In my first two congregations I never conducted a funeral in the church itself. Every funeral was held in a funeral home, and every funeral was followed by a graveside interment and committal.
This week’s epistle reading ends
by exhorting us to “approach the throne of grace with boldness, so that
we may receive mercy and find grace to help in time of need.” That’s
exactly what the young man in the Gospel story does: he boldly
approaches the throne o
Beginning preachers often assume that only after they have built up the
trust of the congregation by assuring them of God's lovingkindness will
they have earned the right to deliver the harder words of scripture.
You may find members of Presbyterian and Reformed churches more theologically engaged than usual these days. This year marks the 500th anniversary of John Calvin’s birth. I decided to observe the occasion by focusing my reading this summer on Calvin. I skimmed T. H. L. Parker’s classic biography, which I had read years before.
An Alcoholics Anonymous group that has been meeting in a Baptist church in Keithville, Louisiana, for more than five years was told that it can no longer meet there. The church is forcing the group out for fear that if it lets nonchurch groups use the building, it could be forced to let it be used for the marriage of gays or lesbians. The pastor said the church was acting on the advice of an article in the Louisiana Baptist Church Message. A spokesperson for People Acting for Change and Equality said the church’s action is misguided. “Even if we have legalized gay marriage throughout the country, no church will be forced to marry gay people if they don’t want to,” she said (KSLA News, September 25).