The “Jesus asleep in the boat during a terrible storm” story has always seemed unfair to me. I feel for the disciples when they wake him; they are understandably angry that he doesn’t seem to care that they are about to die. I’d be just as angry at Jesus for appearing so calm in the midst of real danger.
The disciples are uncomfortable that Jesus is not acting according to the category of “concerned friend,” much less “messiah”—so they kind of yell at him. And when it comes down to it, who hasn’t yelled at God during the storms of life?
First of all, yes, if you're a linguistic traditionalist then the show should really be called The Rev., not Rev.
Second of all, it's disappointing that by the second episode, the British scripted series is relying heavily on the old binary of a small, old-fashioned, declining, liberal congregation vs. a large, hip, casual, thriving, conservative one. (The latter's hip-hop music leader goes by the name Ikon! Cute, but haven't the showrunners heard of Peter Rollins?)
Recently I was talking with a colleague about the nature of God and how sometimes we lean too exclusively toward the transcendence of God—God is mighty and distant and all powerful, concerned only with judging us.
As important as it is to minister from those wounded places, to preach about real emotional issues, and to write from a place of spiritual depth, there is also danger in it—for us and for our communities.
When Stacy Johnson Myers of First Congregational Church in River Falls, Wisconsin, asked illustrator Amy Sands to create 36 images of Bible scenes for the congregation’s faith formation, the results were vivid and engaging. Now Myers has collaborated with Kathryn Brewer to create three books of these colorful images. “There are different kinds of darkness . . .” begins Light in the Darkness, which tells biblical stories from creation through Pentecost with a focus on God’s covenantal relationship with the world. Many congregations across the country are now purchasing copies of the books and prints of the artwork from the congregation’s website (firstchurchrf.org, October 4).