Lent’s 40 days of preparation for baptism and discipleship are
modeled on Jesus’ postbaptismal test in the wilderness. Reading about
Jesus’ struggle with the devil opens up some potential directions for
the preacher’s journey to Sunday:
One of the most serious challenges a person of faith confronts is the classic tension between faith and reason, religion and science. Some people live thoroughly and comfortably in one realm or the other. Some travel back and forth (perhaps only on Sunday mornings).
Transfiguration Sunday is the highpoint between Epiphany, when the
mystery is suddenly transparent, and the resurrection, when the
ultimate epiphany breaks through what we had imagined was the full stop
of death. Last year on Transfiguration Sunday our congregation hosted
the Rivercity Gospel Jazz band.
We expect Jesus to emerge from John’s shadow in a public way, to take
on the establishment and lead the charge for God’s reign. Instead, when
John is arrested Jesus withdraws (Matt. 4:12). He slips away to the
margins, to the territory of Zebulun and Napthali, off the radar of
What an anomaly: while many Americans were gearing up for Christmas and singing the angels’ song of peace on earth, good will to all, the nation was considering the government practice of torture—or more precisely, how and why videotapes of the government’s harsh interrogation practices had been destroyed.
"I eventually realized that leaders are not made by books or workshops," says Lisa Yebuah of Edenton Street United Methodist Church in Raleigh, North Carolina. "Leaders are people who marry their knowledge to action."
"I've been given an opportunity to color outside the lines," says Nanette Sawyer of Grace Commons and St James Presbyterian Church in Chicago, "the permission and charge to be creative and experimental."
"Progressive Christians do a good job with issues like LGBT rights," says Dennis Sanders of First Christian Church (Disciples of Christ) in Minneapolis. "But we're less good at helping people become disciples of Jesus."
"Religious commitments are no longer taken for
granted as part of North American people's lives," says Scott Kershner of Holden Village, a Lutheran retreat center in Washington State. "So space opens up to
ask very basic and interesting questions."
Nov 30, 2011
| An interview with Carol Howard Merritt
"What would happen," asks Carol Howard Merritt of Western Presbyterian Church in Washington, D.C., "if we coupled baby boomers' prophetic focus with the pragmatism of my generation? What if the church unleashed us to plant churches?"
Jul 28, 2011
| An interview with Katherine Willis Pershey
"People need to hear the good news," says Katherine Willis Pershey of First Congregational Church in Western Springs, Illinois. "If the church doesn't take on this
mission, I'm afraid—well, that's where that sentence can end. I'm afraid."
"We have rejected much of our immediate [evangelical] past," says Josh Carney of his church, University Baptist Church in Waco, Texas. Looking to older traditions, "we found that some of our objections had already been
Conducting funerals is one of the most important acts a pastor does. Inevitably, pastors have some tough funerals—after tragic accidents or premature deaths, or involving people with no faith or connection to the church. Michael Rogness, who has taught about funerals for over 20 years, makes these recommendations: carefully choose a fitting text for the sermon; try to articulate what the survivors are feeling, including their deep grief; don’t make judgments about what God was or wasn’t doing in the death of this person or about the deceased’s eternal state. Most important, “Proclaim the gospel to the survivors. The heart of our faith is that because Jesus was raised, death is not the last word” (Word & World, Winter).