It's a truism that Christianity lives and breathes as much
(or more) through music as through preaching or teaching, to say nothing of
dense theological texts--so Christian preachers and teachers should be on the
lookout for ways to incorporate the great hymns of the tradition into our
sermons, lessons and other theological work.
Most churches have the equivalent of Eat at Joe's signs, advertising religious services so that people will stop, come in and taste what is good. The signs are imperative; they command us to eat here and not there.
As a church musician, I've been known to program what I thought were familiar Charles Wesley hymns, only to find my non-Methodist song leaders tongue-tied by the ambitious melodies and all-doctrine-all-the-time words. When I have a week off and visit an Episcopal church, the Hymnal 1982's Arthur Sullivan tunes make my mind wander to operetta.
Three centuries ago in the village of Olney, England, a new parish priest came to town. The townsfolk flocked to hear him, fascinated with his vibrant, personal style of preaching and his checkered past as a slave trader.
Some congregations are increasingly relying on search firms to fill pastoral vacancies. Minister Search, the first such firm, began in 2001. It didn’t have a single client the first year, but now it does searches for 30 to 50 pastoral positions annually. Another firm began in 2010 and has completed 753 placements. Ministerial search firms are particularly popular with independent congregations, which lack a denominational structure for finding candidates. Firms typically charge a congregation about one-third the annual compensation of the hired minister (Chicago Tribune, September 4).