Martin Copenhaver’s insightful “Handshake ritual” catches the preacher’s attention. The more I am in this business the more ambivalent I feel about the traditional ritual of greeting worshipers after the service.
A good friend and a favorite teacher in the church I served in Ohio was Walter Bouman, professor of theology at Trinity Lutheran Seminary in Columbus. We made him an honorary Presbyterian. About the only thing we ever seriously disagreed about was his passionate preference for the St. Louis Cardinals.
The first thing the resurrected Jesus does in the presence of his
disciples in the Upper Room is breathe. Before his famous back and
forth with Thomas, before he offers his bloody hands and side, Jesus
breathes, offers his peace, and then he breathes peace on the
At Duke Chapel we exchange the peace of Christ each Sunday.
The music is out in brassy force, the altar flowers are in full
bloom, and the sanctuary is full of people not seen since December.
Ironically, even the visitors know the story, or imagine they do, and
the lectionary readings are always the same—Matthew or John. What does
the preacher say in her second, or 22nd Easter sermon that wasn’t said
"I eventually realized that leaders are not made by books or workshops," says Lisa Yebuah of Edenton Street United Methodist Church in Raleigh, North Carolina. "Leaders are people who marry their knowledge to action."
"I've been given an opportunity to color outside the lines," says Nanette Sawyer of Grace Commons and St James Presbyterian Church in Chicago, "the permission and charge to be creative and experimental."
"Progressive Christians do a good job with issues like LGBT rights," says Dennis Sanders of First Christian Church (Disciples of Christ) in Minneapolis. "But we're less good at helping people become disciples of Jesus."
"Religious commitments are no longer taken for
granted as part of North American people's lives," says Scott Kershner of Holden Village, a Lutheran retreat center in Washington State. "So space opens up to
ask very basic and interesting questions."
Nov 30, 2011
| An interview with Carol Howard Merritt
"What would happen," asks Carol Howard Merritt of Western Presbyterian Church in Washington, D.C., "if we coupled baby boomers' prophetic focus with the pragmatism of my generation? What if the church unleashed us to plant churches?"
Jul 28, 2011
| An interview with Katherine Willis Pershey
"People need to hear the good news," says Katherine Willis Pershey of First Congregational Church in Western Springs, Illinois. "If the church doesn't take on this
mission, I'm afraid—well, that's where that sentence can end. I'm afraid."
"We have rejected much of our immediate [evangelical] past," says Josh Carney of his church, University Baptist Church in Waco, Texas. Looking to older traditions, "we found that some of our objections had already been
Conducting funerals is one of the most important acts a pastor does. Inevitably, pastors have some tough funerals—after tragic accidents or premature deaths, or involving people with no faith or connection to the church. Michael Rogness, who has taught about funerals for over 20 years, makes these recommendations: carefully choose a fitting text for the sermon; try to articulate what the survivors are feeling, including their deep grief; don’t make judgments about what God was or wasn’t doing in the death of this person or about the deceased’s eternal state. Most important, “Proclaim the gospel to the survivors. The heart of our faith is that because Jesus was raised, death is not the last word” (Word & World, Winter).