The day before my wedding, I picked up ten cases of table
wine from a local winery--and one bottle of sweet wine for communion. The folks
at the winery had encountered local-food enthusiasts planning receptions before,
but the communion thing seemed to surprise them. "My son always says this
tastes just like altar wine!" said the woman who rang me up.
The reading from 1 Peter seems oddly disconnected from recent lectionary themes. What are we to make of this language of fiery ordeals and roaring lions during Easter season? It conjures up images of Joan of Arc, John Hus and others who met their ends in the cruel and literal flames of persecution.
The Areopagus--the former location of the Athenian
equivalent of the Roman senate--was a center of civic life. The name comes from
"Ares," the Greek god of war, and "pagos," which means "hill" or "rock." The
Roman equivalent of Ares is Mars, hence the translation sometimes used: the
Eating at my city grandmother's table was a chore. I remember being dressed up, speaking in soft tones
if at all, and being terrified of spilling on that lace
tablecloth. But my country grandma served her meals in the kitchen.
One might not expect to find so much common ground between a Lutheran and a Roman Catholic liturgist. Yet Dirk Lange and Bruce Morrill's books challenge that perception as each author strives to revise rituals and make them more meaningful for our age.
While 94 percent of Protestant pastors believe their churches are safe places to talk about marital difficulties, fewer than half of churchgoers who divorced in the past five years discussed their marriage problems with their church’s lead pastor, according to new findings by LifeWay Research. High percentages of both churchgoers who divorced (77 percent) and those in healthy marriages (79 percent) agreed in principle that their church is a safe place to talk about marital problems. When their own marriages were failing, however, just 48 percent of the divorced sought counsel from their pastor. Smaller percentages spoke to someone else, and 31 percent told no one at church about their marital problems. Half of divorced churchgoers said their church prayed for them after their separation, and 43 percent said their church supported them (Baptist News Global, October 29).