My church was celebrating a reaffirmation of baptism, and the pastor encouraged us to ask people who were present at our baptism to tell us about it. I called my mom and asked what she remembered. "I don't think you were baptized," she said. "Really?" I responded. "Could you check with Dad? It's kind of important." She did, and they decided that I hadn't been baptized. I was 37.
Among the thoughts that course through my brain when I'm supposed to be
focusing on my breathing are thoughts about worship. Being a newcomer to
yoga has prompted me to reflect on what it is like to be new to
one of our services.
The Long Goodbye is poet Meghan O'Rourke's account of her mother's colorectal cancer and the year of mourning that followed her death. I read the book the first time through as a companion—O'Rourke's experience is eerily like my own.
I grew up long before the age of YouTube. My Sunday school rooms were in a church basement in western Nebraska. We didn't even have filmstrips! When I think back to the story of the first Pentecost, I remember an illustration on one of those Sunday school leaflets that we kids took home each week. The Pentecost leaflet showed men in robes standing in a room looking out of some windows.
With William Willimon set to retire as bishop of the North Alabama Conference in
2012, it is appropriate to consider how the Willimon experiment in the
episcopacy has turned out. It has not been business
While 94 percent of Protestant pastors believe their churches are safe places to talk about marital difficulties, fewer than half of churchgoers who divorced in the past five years discussed their marriage problems with their church’s lead pastor, according to new findings by LifeWay Research. High percentages of both churchgoers who divorced (77 percent) and those in healthy marriages (79 percent) agreed in principle that their church is a safe place to talk about marital problems. When their own marriages were failing, however, just 48 percent of the divorced sought counsel from their pastor. Smaller percentages spoke to someone else, and 31 percent told no one at church about their marital problems. Half of divorced churchgoers said their church prayed for them after their separation, and 43 percent said their church supported them (Baptist News Global, October 29).