The articles in this issue on funerals set me to thinking about my own experience and the changes I have witnessed in funerals. In my first two congregations I never conducted a funeral in the church itself. Every funeral was held in a funeral home, and every funeral was followed by a graveside interment and committal.
This week’s epistle reading ends
by exhorting us to “approach the throne of grace with boldness, so that
we may receive mercy and find grace to help in time of need.” That’s
exactly what the young man in the Gospel story does: he boldly
approaches the throne o
Beginning preachers often assume that only after they have built up the
trust of the congregation by assuring them of God's lovingkindness will
they have earned the right to deliver the harder words of scripture.
You may find members of Presbyterian and Reformed churches more theologically engaged than usual these days. This year marks the 500th anniversary of John Calvin’s birth. I decided to observe the occasion by focusing my reading this summer on Calvin. I skimmed T. H. L. Parker’s classic biography, which I had read years before.
Preachers who glance at this Gospel lesson and contemplate the delights
of contracting swine flu just before Sunday could be forgiven, but a
second look reveals an opportunity to teach about Christian community
and behaviors that imperil it.
By one estimate 7,000 churches close down each year in the United States. A 2012 study predicted that 20 percent of the churches in Philadelphia would close within ten years. Many of these churches are architectural gems. Razing these buildings can be very expensive. A more satisfactory solution is to repurpose them, turning them into art and culture centers or housing units. The Mount Airy Presbyterian Church in Philadelphia is having 20 condominiums built on its property. The sanctuary will be leased back to the congregation for its continued use (Philadelphia Inquirer, August 4).