In a recent interview with the Century, Michelle Alexander, the civil rights lawyer and author of The New Jim Crow, wonders about the stigma in many churches attached to people who have been recently released from prisons. “The deep irony,” she says,” is that the very folks who ought to be the most sensitive to the demonization of the ‘despised,’ the prisoners, have been complicit and silent.”
But the kinds of conversations that Alexander’s book seems to demand are very difficult to have--in churches and outside them.
Quinton Dixie and Peter Eisenstadt focus on the first half of Thurman’s life, finding there not only the deep and complex roots of his mature works, but also a far-reaching influence on historical events and actors.
I was drying dishes and absentmindedly singing the song that had been stuck in my head for days when my husband suddenly came barreling down the staircase and into the kitchen. Looking frantic, he asked me what had happened. We were both confused; he was convinced that I had cried out in pain, and he fully expected to walk in on a grisly cooking incident.
We quickly realized the source of the miscommunication. The song I’d been singing was Lady Gaga’s “Judas,” and I sounded like a lady in distress as I belted out, “Judas, Juda-a-a.”
What do young people look for in church? In research done in 250 congregations among people ages 15–29, respondents repeatedly said they were looking for congregations that were “welcoming, accepting, belonging, authentic, hospitable, and caring.” The researchers began to call this set of concerns the “warmth cluster.” Worship bands and ministry programs are not a priority, nor is busyness. Even “niceness” doesn’t work with young people. What they apparently seek at church is a sense of family, which calls for intergenerational relationships (Washington Post, September 6).