Many of the recent articles about clergy burnout suggested that it's a symptom of cognitive dissonance: pastors think their job ought to be a particular kind of work and are frustrated when it ends up involving something else. None of the media coverage, however, offered a compelling description of the call to ministry itself.
Over the years, I have kept coming back to the
words of Edwin Friedman, “Stress comes less from overwork than from
taking responsibility for the problems of others.” We can adapt these
words for church finance: “Stress comes less from money challenges than
from taking responsibility for the money problems of others.”
As yet another megachurch pastor grabs national headlines for alleged sexual indiscretions, I’m tempted to skip the story entirely. I’d rather pretend that the civil lawsuits accusing Bishop Eddie Long of sexual misconduct don’t concern me.
What must it have been like to encounter the earthly Jesus, to meet him
as he went about his ministry? When the gospels attempt to share
something of this with us, they are no doubt hindered by the
impossibility of rendering such an experience in words. But a common
refrain in the gospels describes Jesus as "speaking with authority."
Randy Beckum, chaplain and vice-president of community formation at MidAmerica Nazarene University, was relieved of some of his duties for a “controversial sermon” he preached in chapel at the Olathe, Kansas, school. His audience was riled by the suggestion that Christians should take seriously Jesus’ injunction to love one’s enemies and by his questioning of Christians’ use of violence. MNU’s president issued a statement intended to protect academic freedom, but which had the effect of distancing the college from the teachings of Jesus: “At MidAmerica Nazarene University we encourage the exchange of ideas and individuals are free to express their individual perspective and opinions, even when those opinions may not reflect the official policy or practices of our university, our core values or our affiliations” (Patheos, March 6).