In the state where I live sometimes it's hard to tell which is scarier,
Halloween or election day—a useful reminder that Christians are
constantly besieged both by supernatural powers and by the results of
our own sinfulness, whether individual or communal.
John Updike’s death in January left a giant hole in my reading life. He chronicled American culture during my lifetime in a way that I always found lucid and smart. He seemed to know about everything, from Søren Kierkegaard to Ted Williams. And I simply loved the way he wrote.
For most of canonical history, Mark's Gospel has been considered an ugly
duckling and its author a clumsy yokel. It can hardly be a coincidence
that this Gospel was recognized as a swan and its author newly
discovered as a literary genius after the development of sophisticated
cinematic technique prepared us to read it better.
It is impossible, I believe, to have another All Saints Day come and go
without recalling and giving thanks for those saints without
halos—family members, mentors and friends—who were gifts of God to us
and who now worship before the throne. Perhaps the first thing to do on
All Saints Day is to remember them and give thanks to God for their
presence in our lives.
I have a friend who was a college professor before she made the brave decision to leave the security of academia and strike out on her own as a writer. Once or twice a year she sends me two books and a nice note expressing her reluctance to add to the number of books I need to read—and her conviction that I will love these two. She is always right.
By one estimate 7,000 churches close down each year in the United States. A 2012 study predicted that 20 percent of the churches in Philadelphia would close within ten years. Many of these churches are architectural gems. Razing these buildings can be very expensive. A more satisfactory solution is to repurpose them, turning them into art and culture centers or housing units. The Mount Airy Presbyterian Church in Philadelphia is having 20 condominiums built on its property. The sanctuary will be leased back to the congregation for its continued use (Philadelphia Inquirer, August 4).