This summer, my divinity-student wife is doing a unit of clinical pastoral education.
As someone without any pastoral care experience, I’ve been fascinated
to hear about the scenarios (real and hypothetical) that come up in
CPE-related conversations. For instance, a classic: Would you baptize a
I’m not much of a Rick Warren fan, but I’ve always appreciated his best-known catchphrase: "It’s not about you."
The evangelical worship life I grew up with was chock-full of “I”
language, with less roo
I talk a lot about prayer in my life, and you may talk a good deal about
prayer in yours. But let’s be honest: we’re pretty lousy at praying, at
least in the fullest sense of the term. I don’t mean this as an
indictment of some rich spirituality that is in us. Our prayer lives are
just so far from what they could be.
According to a study by Giving USA Foundation, religious organizations reported a 0.7 percent decrease in donations last year—a marked contrast from the 5.5 percent increase in giving reported in 2008.
From Britain to Denmark, Europe has hundreds of empty churches. The closing of a church is painful—especially in villages where the church for centuries served as a community anchor, even for unbelievers. Efforts are often made to adapt the buildings for a community service, such as a library. Because they are very expensive to maintain, empty churches are more frequently turned into some kind of commercial endeavor. The Church of St. Joseph in Arnhem, Netherlands, still owned by the Catholic Church, has been turned into a skate park. The Netherlands has the largest number of idle church buildings. Roman Catholic leaders in Holland estimate that within a decade two-thirds of their 1,600 churches will be closed, and 700 of the country’s Protestant churches will likely close over the next four years (Wall Street Journal, January 2).