When Westminster John Knox Press launched the Interpretation commentary series in 1982 with Walter Brueggemann's provocative volume on the book of Genesis, readers encountered the strange new world of the Bible in a forgotten old form—something now frequently called theological interpretation, a way of reading the Bible that many in academic biblical scholarship at the time were ende
A father told about the tornado that hit his home in April. Racing to his son's room as it approached, he had just touched his son when suddenly the tornado ripped off the side of their house and pulled his eight-year-old son out into the night. The father and mother held on to their other children and cried out prayers to God.
My old office was above a soup kitchen, and its clients regularly came in to ask for money. Eventually I began interrupting each visitor's story by sliding a 20-dollar bill across my desk—a toll I paid so I could return to my work.
My church was celebrating a reaffirmation of baptism, and the pastor encouraged us to ask people who were present at our baptism to tell us about it. I called my mom and asked what she remembered. "I don't think you were baptized," she said. "Really?" I responded. "Could you check with Dad? It's kind of important." She did, and they decided that I hadn't been baptized. I was 37.
While 94 percent of Protestant pastors believe their churches are safe places to talk about marital difficulties, fewer than half of churchgoers who divorced in the past five years discussed their marriage problems with their church’s lead pastor, according to new findings by LifeWay Research. High percentages of both churchgoers who divorced (77 percent) and those in healthy marriages (79 percent) agreed in principle that their church is a safe place to talk about marital problems. When their own marriages were failing, however, just 48 percent of the divorced sought counsel from their pastor. Smaller percentages spoke to someone else, and 31 percent told no one at church about their marital problems. Half of divorced churchgoers said their church prayed for them after their separation, and 43 percent said their church supported them (Baptist News Global, October 29).