I was not prepared to enjoy as much as I did The Preacher and the Presidents: Billy Graham in the White House, by Nancy Gibbs and Michael Duffy. Over the years, I’ve kept my distance from revivalist preaching and the Billy Graham phenomenon.
In the year after the tsunami destroyed the Sri Lankan coastline,
lawmakers threatened to pass a law making Christian evangelism illegal.
The proposed law was popular because of widespread anti-Christian
sentiment. The majority of Sri Lankans are Buddhist, and they resented
the privilege given to minority Christians under British rule in the
I spent most of the day after Hurricane Katrina checking on members,
especially older ones, in and around Clinton, Mississippi, where I
live. Clinton did not sustain serious damage, but we lost all power and
lots of trees and roofs, and there was a palpable sense of fear and
A few years ago one of my adult children picked up a book of theology I was reading, leafed through a few pages, then asked, “Dad, why are you still reading this stuff?” Good question. There are many reasons why I read this stuff: Because I need to read in order to preach. Because, as Anselm put it, faith seeks understanding, and I don’t understand it all yet.
Every time I come to the parable of the dishonest manager, I’m baffled.
Superficially it just doesn’t add up. Does Jesus really commend as our
role model “a manager of unrighteousness”? So this narrative makes us
listen extra carefully and read extra slowly, as we figure out in what
way this parable depicts the kingdom of heaven.
"I eventually realized that leaders are not made by books or workshops," says Lisa Yebuah of Edenton Street United Methodist Church in Raleigh, North Carolina. "Leaders are people who marry their knowledge to action."
"I've been given an opportunity to color outside the lines," says Nanette Sawyer of Grace Commons and St James Presbyterian Church in Chicago, "the permission and charge to be creative and experimental."
"Progressive Christians do a good job with issues like LGBT rights," says Dennis Sanders of First Christian Church (Disciples of Christ) in Minneapolis. "But we're less good at helping people become disciples of Jesus."
"Religious commitments are no longer taken for
granted as part of North American people's lives," says Scott Kershner of Holden Village, a Lutheran retreat center in Washington State. "So space opens up to
ask very basic and interesting questions."
Nov 30, 2011
| An interview with Carol Howard Merritt
"What would happen," asks Carol Howard Merritt of Western Presbyterian Church in Washington, D.C., "if we coupled baby boomers' prophetic focus with the pragmatism of my generation? What if the church unleashed us to plant churches?"
Jul 28, 2011
| An interview with Katherine Willis Pershey
"People need to hear the good news," says Katherine Willis Pershey of First Congregational Church in Western Springs, Illinois. "If the church doesn't take on this
mission, I'm afraid—well, that's where that sentence can end. I'm afraid."
"We have rejected much of our immediate [evangelical] past," says Josh Carney of his church, University Baptist Church in Waco, Texas. Looking to older traditions, "we found that some of our objections had already been
Jamie Coots was a Kentucky preacher who took Jesus literally when he said that he gave his disciples the power to tread on snakes and scorpions and that nothing would hurt them (Luke 10:19). Coots’s son Cody thinks his father was bitten about eight times. He would always refuse treatment or hospitalization, go home in pain, pray, and eventually pull through. But last month Coots was bitten by a rattlesnake in a church service and died. Coots was an outspoken critic of a Kentucky law that forbids handling snakes in church services. The local police chief thinks the law violates free speech rights, so he won’t enforce it unless other people are endangered (Los Angeles Times, February 16).