North Carolina voters go to the polls today, and the race that will make all the headlines doesn’t have a candidate. On the ballot is a constitutional amendment defining marriage between one man and one woman as the only legal domestic union recognized by the state.
I’m against the amendment--a popular view here in Greensboro. The city council passed a resolution opposing it. Light blue “Vote Against” yard signs dot the neighborhood around our church.
The texts for this week are challenging. The Gospel reading, an excerpt from Jesus’ high priestly prayer, is difficult to read aloud. It feels awkward to eavesdrop on Jesus’ intimate moments with God, and one can get lost in the anguish of a savior about to die.
I have found myself dreading Facebook lately. With the general election beginning to churn, the competing posts are out: “Evidence of Obama’s socialist conspiracy!” “Republicans plan to inspect every woman’s womb!” Some are rather scary while others I quietly cheer; still others simply draw me into grief over how little Jesus seems apparent in any of it.
As a teenager I occasionally had moments of spontaneous helpfulness. I’d wake up and say to myself, “Today I am going to clean the kitchen for Mom.” Deeply satisfied with my initiative, I would spend the day soaking in the satisfaction of being a wonderful son. Then I’d return home from school and my mother would greet me, ask how my day had gone and tell me she needed me to clean the kitchen.
In the story of Philip and the Ethiopian eunuch, I have always been struck by the pronouncements of Philip’s boldness. As a young Christian, I was often called to this kind of boldness: to go out to the stranger and the foreigner and declare the good works of God.
But revisiting this passage I am struck by how weak Philip is--and how necessary this is to his ministry.
Matt Yeater was blinded in a meth lab explosion at age 20. Imprisoned numerous times, he was not the typical seminary student when he matriculated at Anabaptist Mennonite Biblical Seminary in Elkhart, Indiana. After learning that there are few resources in Braille for studying biblical languages, he contacted a company that produces software for Braille translation. The result: now, with the touch of a button, biblical Hebrew, Greek, ancient Syriac, Latin, and Coptic can be translated into Braille (The Mennonite, July 12).