While out of town on a recent Sunday morning I found my way to a
Lutheran church for worship. After the sermon, when it was time to say
the Apostle’s Creed, the pastor began with a question: “Who are you
people? A secular world, jaded and weary, wonders why you are gathered
People today often speak of a world that has changed dramatically. The
old pillars of morality, values and truth seem to have shifted.
Newspapers and other periodicals are disappearing. Technology has
changed our lives. There is an anger in the land. Many, worried about
jobs and the future, are scared, tired and frustrated.
When our United Methodist Annual Conference urged pastors to create covenant peer groups as a way to maintain connection, seven of my colleagues and I agreed to meet every other week for a few hours of prayer and conversation, mutual accountability and “resourcing.” It seemed appropriate when one of our meetings was scheduled for the Feast of St.
I was out of the country recently when a member of my congregation died. When this happens I feel the pain of being unable to do anything helpful, and a little guilt as well. That’s when I relearn a basic lesson in ecclesiology: I belong to a community of faith that knows how to be a church in my absence.
The American Catholic bishops support President Obama’s intention to take executive action on immigration. “It would be derelict not to support the administrative actions . . . which would provide immigrants and their families legal protection,” said Eusebio Elizondo, chairman of the U.S. Catholic Committee on Migration. In the past the bishops have been critical of the president on gay marriage and the contraception mandate of the Affordable Care Act. Now they are under pressure to follow Pope Francis’s lead in making social justice issues a priority (RNS).