For those of us who measure time not only by the liturgical calendar but by the baseball season, fall is a time to reflect on what happened or did not happen. It is a painful time once again for those of us who invest ourselves in the fortunes of the Chicago Cubs. The Cubs have not been in the World Series since 1945 and haven’t won a World Championship since 1908.
One of the messages my church sent me when I was an adolescent was: Don’t date Catholic girls; you never know where it might lead. When a cousin of mine not only dated but married a Roman Catholic, the aunts had apoplexy. Church practice in those days made “mixed marriage” extremely difficult. A wedding involving a Protestant minister and a Roman Catholic priest was unheard of.
Summer vacation for me and my family means the beach. Every year, with one or two exceptions, we find a way to travel to the ocean. The place we have settled on is a quiet barrier island in North Carolina. It has no boardwalk, nightclubs or amusement parks, just a grocery store and a fish market.
During the first Iraq war, after the United States started dropping bombs as a prelude to Desert Storm, homiletics professor David Buttrick surveyed mainline churches around the country to see if the war had been mentioned on the previous Sunday, whether in the sermon or in the voicing of prayers and concerns. In the vast majority of cases the answer was no.
Jason Byassee’s account of six Protestant theologians who made the journey to the Roman Catholic Church made me reflect on my own experience of Catholicism. My Presbyterian and Methodist ancestors viewed Rome with suspicion and thinly veiled hostility, though they maintained cordial friendships with individual Catholics.
"I eventually realized that leaders are not made by books or workshops," says Lisa Yebuah of Edenton Street United Methodist Church in Raleigh, North Carolina. "Leaders are people who marry their knowledge to action."
"I've been given an opportunity to color outside the lines," says Nanette Sawyer of Grace Commons and St James Presbyterian Church in Chicago, "the permission and charge to be creative and experimental."
"Progressive Christians do a good job with issues like LGBT rights," says Dennis Sanders of First Christian Church (Disciples of Christ) in Minneapolis. "But we're less good at helping people become disciples of Jesus."
"Religious commitments are no longer taken for
granted as part of North American people's lives," says Scott Kershner of Holden Village, a Lutheran retreat center in Washington State. "So space opens up to
ask very basic and interesting questions."
Nov 30, 2011
| An interview with Carol Howard Merritt
"What would happen," asks Carol Howard Merritt of Western Presbyterian Church in Washington, D.C., "if we coupled baby boomers' prophetic focus with the pragmatism of my generation? What if the church unleashed us to plant churches?"
Jul 28, 2011
| An interview with Katherine Willis Pershey
"People need to hear the good news," says Katherine Willis Pershey of First Congregational Church in Western Springs, Illinois. "If the church doesn't take on this
mission, I'm afraid—well, that's where that sentence can end. I'm afraid."
"We have rejected much of our immediate [evangelical] past," says Josh Carney of his church, University Baptist Church in Waco, Texas. Looking to older traditions, "we found that some of our objections had already been
A copy of the Bay Psalm Book, the first book published in America, will be auctioned off by Sotheby’s and is expected to bring between $15 and $30 million, making it the most expensive book ever sold. One of two copies owned by Old South Church in Boston, it is one of only 11 remaining copies published. The proceeds will be used to help replenish Old South’s endowment once $7 million of it is used for deferred maintenance. The church historian resigned over the congregation’s decision to sell one of its treasures, but the rest of the congregation overwhelmingly supported the decision (New York Times, November 15).