Learning to see in new ways is one of the most difficult tasks of the transformed life. Old habits of selective vision, old choices about what to leave out and what to focus on tend to dominate us, even as we search for new ways of living that are in closer communion with the life of the Spirit. Transfiguration--that mysterious transformation of vision that is narrated in today's readings--is a radical, if brief, way of illumination.
From its earliest days the Christian movement has manifested a powerful desire to cross cultural borders on a grand scale. The pages of the New Testament speak of disciples going to "all nations" and to "the ends of the earth." In some times and places the cross-cultural impulse has been less pronounced or less realizable than in others.
I spent my early childhood on the high altiplano of Bolivia, where we took for granted spectacular views of mountains and lakes. I hiked the hills, explored caves and played among the Incan ruins. My siblings and I would accompany my parents by boat to villages and towns scattered around Lake Titicaca.
Michael Bransfield, Catholic bishop of West Virginia, seems to be taking his cues from the coal industry when interpreting Pope Francis’s recent encyclical Laudato si’, which calls for an end to the use of fossil fuels. Bransfield says the pope’s call for ending fossil fuel use is qualified: it should happen “only after” greater progress is made in using alternative fuels, and only where economically feasible. In fact, Pope Francis makes no such qualifications. Bransfield is also promoting the idea of “clean coal.” A spokesperson admitted that the Wheeling-Charleston diocese has “energy related investments” (National Catholic Reporter, July 1).