You may recall that this
ending of the Gospel of Mark, the one that appears in the most ancient
manuscripts of the book, seemed too abrupt to later copyists. Before long, 11
more verses had found their way there, a busy digest of post-resurrection
experiences from a variety of sources: John's account of the scene at the tomb
with Mary Magdalene, John's story of Thomas the doubter, a version of the walk
to Emmaus, an account of Jesus' ascension, other material from Luke/Acts. These
are entered almost as bullet points.
But the tacked-on verses need
not concern us here--the Revised Common Lectionary walks away from them
politely. We are left with the bald confusion and fear at the end of the
ancient tale, from a time before it was canonized and liturgized.
Yesterday was a long day. I'm now working not one but two part-time church-music jobs; I'm with the Lutherans by morning and the Methodists by night. Both congregations observe Palm/Passion Sunday, complete with numerous changes to the order of service, additional musical ensembles to plan and rehearse, etc.
April 4 issue of the Century offers Ruth Burrows's witness to her life as a
contemplative Carmelite; it also includes an homage to a community
of students shaped by their experience with Trappist monks, which in turn shaped Faith Matters writer Stephanie Paulsell in her
faith and thinking.
Yet Carmelite, Benedictine, Trappist and other
monastic communities find themselves in a precarious place these days, with many
of them closed or closing. Must we lose these Catholic (and Protestant) communities before we
realize that they are a profound presence
to those of us out wandering in the world?
“No religion” is now the single largest group in England and Wales, according to British Social Attitudes data. Consisting of nearly half of the population, this group is twice the size of those who identify as Anglicans and four times the size of the Catholic population. A similar pattern prevails across Europe. The decline of Catholics in Britain would be more severe were it not for Christian immigrants from Africa and Asia. The data show that the church is poor at making converts and at keeping cradle believers. The Anglican and Catholic churches lose at least ten members for every convert (Guardian, May 27).