A folk-singing friend taught me that if I could link a sermon to a
song, listeners would remember the song, and thus be more likely to
remember the sermon. Music resides in a part of the brain that is
resistant to amnesia, he said.
The texts speak of thirst for life. The people thirst for water in
the wilderness. The Samaritan woman at the well meets the One who gives
the water of eternal life. Paul speaks of God’s love being “poured into
our hearts through the Holy Spirit.”
In his recent book The Jesus Way, the unfailingly helpful Eugene Peterson observes: “Community is intricate and complex. Living in community as a people of God is inherently messy. A congregation consists of many people of various moods, ideas, needs, experiences. . . . It is not easy and it is not simple.”
Reading the assigned texts for this week overwhelms me. The call of
Abram is told like a Haiku—just a few words, yet the mystery of our
life as God’s people hinges on this ancient call and response. After
the spare text in Genesis, the passages in Romans and John read like
dense thickets of complicated sentences and layered metaphors.
Lent’s 40 days of preparation for baptism and discipleship are
modeled on Jesus’ postbaptismal test in the wilderness. Reading about
Jesus’ struggle with the devil opens up some potential directions for
the preacher’s journey to Sunday:
"I eventually realized that leaders are not made by books or workshops," says Lisa Yebuah of Edenton Street United Methodist Church in Raleigh, North Carolina. "Leaders are people who marry their knowledge to action."
"I've been given an opportunity to color outside the lines," says Nanette Sawyer of Grace Commons and St James Presbyterian Church in Chicago, "the permission and charge to be creative and experimental."
"Progressive Christians do a good job with issues like LGBT rights," says Dennis Sanders of First Christian Church (Disciples of Christ) in Minneapolis. "But we're less good at helping people become disciples of Jesus."
"Religious commitments are no longer taken for
granted as part of North American people's lives," says Scott Kershner of Holden Village, a Lutheran retreat center in Washington State. "So space opens up to
ask very basic and interesting questions."
Nov 30, 2011
| An interview with Carol Howard Merritt
"What would happen," asks Carol Howard Merritt of Western Presbyterian Church in Washington, D.C., "if we coupled baby boomers' prophetic focus with the pragmatism of my generation? What if the church unleashed us to plant churches?"
Jul 28, 2011
| An interview with Katherine Willis Pershey
"People need to hear the good news," says Katherine Willis Pershey of First Congregational Church in Western Springs, Illinois. "If the church doesn't take on this
mission, I'm afraid—well, that's where that sentence can end. I'm afraid."
"We have rejected much of our immediate [evangelical] past," says Josh Carney of his church, University Baptist Church in Waco, Texas. Looking to older traditions, "we found that some of our objections had already been
Jamie Coots was a Kentucky preacher who took Jesus literally when he said that he gave his disciples the power to tread on snakes and scorpions and that nothing would hurt them (Luke 10:19). Coots’s son Cody thinks his father was bitten about eight times. He would always refuse treatment or hospitalization, go home in pain, pray, and eventually pull through. But last month Coots was bitten by a rattlesnake in a church service and died. Coots was an outspoken critic of a Kentucky law that forbids handling snakes in church services. The local police chief thinks the law violates free speech rights, so he won’t enforce it unless other people are endangered (Los Angeles Times, February 16).