My trip to St. Petersburg, built in 1706 to be Russia’s window to the West, showed me that the city has recovered from the horrific Nazi siege of World War II and from years of communist neglect to reclaim its heritage as a center of education and the arts. St.
In the state where I live sometimes it's hard to tell which is scarier,
Halloween or election day—a useful reminder that Christians are
constantly besieged both by supernatural powers and by the results of
our own sinfulness, whether individual or communal.
John Updike’s death in January left a giant hole in my reading life. He chronicled American culture during my lifetime in a way that I always found lucid and smart. He seemed to know about everything, from Søren Kierkegaard to Ted Williams. And I simply loved the way he wrote.
For most of canonical history, Mark's Gospel has been considered an ugly
duckling and its author a clumsy yokel. It can hardly be a coincidence
that this Gospel was recognized as a swan and its author newly
discovered as a literary genius after the development of sophisticated
cinematic technique prepared us to read it better.
James Fenimore Cooper Jr. and Margaret Bendroth are rummaging through church attics and basements in the New England states, especially Massachusetts, looking for records of early American life. Some churches are reticent to part with old documents, but the two historians point out how vulnerable the documents are and offer to keep them in a climate-controlled rare book room at the Congregational Library in Boston. Among their findings: a church in Middleboro possessed an application for membership submitted in 1773 by a slave (New York Times, July 29).