In the languid days of midsummer, when church financial income is at low ebb, it is a comfort to remember that Paul too had stewardship issues in his churches. It’s not a new phenomenon. It turns out that every generation of Christians has managed to find something else to do with their hard-earned money besides offer it to the work of the body of Christ.
The “Jesus asleep in the boat during a terrible storm” story has always seemed unfair to me. I feel for the disciples when they wake him; they are understandably angry that he doesn’t seem to care that they are about to die. I’d be just as angry at Jesus for appearing so calm in the midst of real danger.
The disciples are uncomfortable that Jesus is not acting according to the category of “concerned friend,” much less “messiah”—so they kind of yell at him. And when it comes down to it, who hasn’t yelled at God during the storms of life?
Recently I was talking with a colleague about the nature of God and how sometimes we lean too exclusively toward the transcendence of God—God is mighty and distant and all powerful, concerned only with judging us.
First of all, yes, if you're a linguistic traditionalist then the show should really be called The Rev., not Rev.
Second of all, it's disappointing that by the second episode, the British scripted series is relying heavily on the old binary of a small, old-fashioned, declining, liberal congregation vs. a large, hip, casual, thriving, conservative one. (The latter's hip-hop music leader goes by the name Ikon! Cute, but haven't the showrunners heard of Peter Rollins?)
On the night of the shootings in Dallas that killed five police officers, Michael Waters and Omar Suleiman had known each other barely a year. Waters is pastor of the Joy Tabernacle AME Church; Suleiman is a nationally known Muslim scholar and one of two imams at the Valley Ranch Islamic Center. Both were at the rally in Dallas protesting the police shootings of black men when a gunman started shooting. Together with some parishioners, the two found refuge at Waters’s church, where they spent the night praying and wondering what they could do to stop violence rather than just react to it. They agreed on one thing: though of different religions and ethnicities, they are brothers (Washington Post, July 10).