A friend heard I was writing about blind Bartimaeus and asked me a
question: “Where do call and healing meet? How do they intersect?” Since
I didn’t really know the answer, I preferred to think of her question
Americans love a good scandal. We’re mesmerized by the salacious details
of celebrities’ lives, by politicians trapped in webs of greed and
infidelity and by clergy gone astray. Maybe we’re drawn to the
titillating lapses and scurrilous misdeeds of the powerful because we
delight in seeing the mighty fall or the hypocrisies of the arrogant
The articles in this issue on funerals set me to thinking about my own experience and the changes I have witnessed in funerals. In my first two congregations I never conducted a funeral in the church itself. Every funeral was held in a funeral home, and every funeral was followed by a graveside interment and committal.
This week’s epistle reading ends
by exhorting us to “approach the throne of grace with boldness, so that
we may receive mercy and find grace to help in time of need.” That’s
exactly what the young man in the Gospel story does: he boldly
approaches the throne o
In June a mob of hundreds of people brutally attacked a group of Vietnamese Mennonites, including Pastor Nguyen Hong Quang and 20 church leaders and Bible college students, who had gathered for a religious retreat. More than 300 plainclothes police and security forces stormed the host church at night under the pretext of conducting an “administrative search.” The pastor, known for defending the rights of Vietnamese minorities, suffered injuries to his head and chest and was left with broken teeth. For years, Vietnamese authorities have been accused of suppressing Protestants and other religious groups. These churches are prohibited from reaching out to children and evangelizing openly (Ecumenical News).