When I was a youngster my parents always took me to community Thanksgiving services. I was an unwilling and unhappy participant. I didn’t much like them: there weren’t many people there, I didn’t know most of those who were, and I surely didn’t care for the preaching. “Why do we have to attend these things every year?” My mother answered, “Because of the hymns. They’re the best in the book.”
I am not immune to the seduction of being invited to a White House briefing, nor of being called a “religious leader,” so I flew to Washington in mid-October (at my own expense) and showed up as instructed at the Executive Office Building. There were more than a hundred of us. I recognized three Presbyterian peers, pastors of large churches.
The best part of my job is that Martin Marty occasionally sticks his head into my office, calls me “Boss” with a twinkle in his eye, and sits down to talk—as if he has nothing better to do. Along with Dean Peerman, Marty is a contributing editor and custodian of the magazine’s history and a steward of its favorite stories.
I grew up with books. My parents valued books and taught me to treat books with respect and affection. One of the unexpected pleasures of college was going to the bookstore to purchase the texts I needed and could afford, and carrying them back to my room—my own books. I still have some of them. And I still love the feel of a newly purchased book in my hands.
I must confess I had never heard of Oprah Winfrey before she appeared in the role of Sofia in the 1985 film version of Alice Walker’s novel The Color Purple. It was a difficult and demanding part, and I remember being impressed with the power of her portrayal.
"I've been given an opportunity to color outside the lines," says Nanette Sawyer of Grace Commons and St James Presbyterian Church in Chicago, "the permission and charge to be creative and experimental."
"Progressive Christians do a good job with issues like LGBT rights," says Dennis Sanders of First Christian Church (Disciples of Christ) in Minneapolis. "But we're less good at helping people become disciples of Jesus."
"Religious commitments are no longer taken for
granted as part of North American people's lives," says Scott Kershner of Holden Village, a Lutheran retreat center in Washington State. "So space opens up to
ask very basic and interesting questions."
Nov 30, 2011
| An interview with Carol Howard Merritt
"What would happen," asks Carol Howard Merritt of Western Presbyterian Church in Washington, D.C., "if we coupled baby boomers' prophetic focus with the pragmatism of my generation? What if the church unleashed us to plant churches?"
Jul 28, 2011
| An interview with Katherine Willis Pershey
"People need to hear the good news," says Katherine Willis Pershey of First Congregational Church in Western Springs, Illinois. "If the church doesn't take on this
mission, I'm afraid—well, that's where that sentence can end. I'm afraid."
"We have rejected much of our immediate [evangelical] past," says Josh Carney of his church, University Baptist Church in Waco, Texas. Looking to older traditions, "we found that some of our objections had already been
The family is a good model for thinking about the church, says Moravian pastor Jennifer Benson Moran. It’s biblical, everyone in a family matters and belongs, and our own images of broken family can be redeemed in the church. Not so fast, says Lutheran pastor Cheryl M. Fleckenstein. A family suggests a closed and exclusive identity. There is the temptation for the pastor to fall into the role of parent and be expected to meet everyone’s needs. When the church functions as family it gives invitation to people to live out their own family dysfunctions in the church. It raises unrealistic expectations about the church being a community of intimates. The church is better understood as a company of strangers who are engaged together on behalf of God’s world, says Fleckenstein (Word & World, Spring).