Two of Merlyn's daughters,
members of our church, asked me to visit their mom as the end of her five-month
battle with cancer drew near. Merlyn was 72, and her life had not been easy.
She was widowed at 43 and raised her four children by herself.
When I came to see her, she was
alone, lying in bed by the window in the back room of the house. One of her
daughters introduced me and left.
A comment on my
recent rush-hour-communion post mentioned the Episcopal Church's recent practice of Ashes to Go, a form of "liturgical evangelism" that
has brought congregations out into streets, bus stations, train stations and
subway stations to dispense ashes on Ash Wednesday.
When I started
to read about Ashes to Go, I had many of the same questions that I brought to
early-morning communion. At first I thought, ashes to go? Whatever happened to
liturgy and community? Aren't we just feeding into our culture's unwillingness
to stop for anything at anytime? Can ashes really be offered like a fast food
item at a take out window?
But once again,
in the midst of these restless and protesting thoughts, another reality has
The United Church of Canada has decided to proceed with the review of Gretta Vosper, an ordained minister, that could lead to her being defrocked. Vosper openly says that she believes neither in God nor the Bible, going against the denomination’s ordination vows, which include belief in a triune God. Her lawyers have submitted 1,687 pages challenging the review, but the judicial committee responded with a terse, one-page response saying it saw no reason why the review, not yet scheduled, shouldn’t proceed. Vosper’s Toronto congregation is standing behind her. The review was initiated after Vosper sent an open letter to the church’s spiritual leader following the Charlie Hebdo massacre in Paris. In the letter Vosper argued that belief in God can motivate people to do bad things (Canadian Press, March 31).