Amy Frykholm posted yesterday about Muhammad Musri, the
Muslim leader who met with Terry Jones and helped defuse last week's
Qur'an-burning situation. If more Christians and Muslims knew one another
personally, the whole furor may not have occurred in the first place.
This week's readings include sentiments that appall me: dashing children's heads against rocks; applauding the idea of Jerusalem as a woman abandoned and abused because she had it coming; accepting the idea of slavery and the "proper place" of inferiors. I cannot go where these texts would lead me. I will not follow them.
United Methodist pastor Elise Erikson Barrett writes for women who have experienced miscarriage, pastors who help couples grapple with it and anyone who has helped a friend, spouse or relative grieve.
Security and risk are nothing new. Today's biblical texts deal not with
stocks and bonds exactly, but with living in the real circumstances of
a difficult and uncertain world while also accepting the possibility of
good, of help and support, comfort and security.
Too much writing about the arts and Christianity is apologetic, explaining why the church should be concerned about artistic expression. Within that category is a lot of writing that voices high-minded generalities about "good art" and "bad art" and about who should and should not be making art.
When Muslims in Kennesaw, Georgia, applied to open a mosque in a strip mall, the city council voted 4-1 against it. Protesters, many of them from out of town, said the Muslims would try to impose Shari‘a law, and some claimed the mosque would serve as an outpost for the radical Islamic State. The Muslims said they had been living peaceably in the community for years and have condemned extremist Muslims. The attorney representing the Muslim group noted that a similar building request had recently been approved for a Pentecostal group. Threat of a lawsuit turned the Kennesaw city council around: the council members who voted against the mosque withdrew their votes (PBS Newshour, December 20).