After having worked for several years as a youth pastor, I recently
accepted a call to be an interim solo pastor. One weekend, Sara, a
beloved saint of the church, died after a long battle with Alzheimer's.
On Sunday morning I was standing in the choir room discussing plans for
the funeral when Jonathan—a high school sophomore—walked in.
Every week tens of thousands of people attend virtual worship services that use an online ministry called LifeChurch.tv. A hundred churches worldwide are part of the LifeChurch network, and 23,000 additional churches have downloaded LifeChurch resources—for free—from open.lifechurch.tv.
When I was a college student, I sought a faith I could affirm. I had
been raised in a conservative Christian home. I discovered spirituality
during the psychedelic '60s, found a spiritual practice through
Transcendental Meditation, and returned to church.
I was speaking at a Methodist clergy gathering when a pastor told me
that at first the hotel had not been excited about hosting the group,
since its members weren’t going to run up any kind of bar bill. But then
the hotel manager noted that they had more than made that up in how
much was spent on dessert. The Methodists were welcome there anytime.
James Fenimore Cooper Jr. and Margaret Bendroth are rummaging through church attics and basements in the New England states, especially Massachusetts, looking for records of early American life. Some churches are reticent to part with old documents, but the two historians point out how vulnerable the documents are and offer to keep them in a climate-controlled rare book room at the Congregational Library in Boston. Among their findings: a church in Middleboro possessed an application for membership submitted in 1773 by a slave (New York Times, July 29).