I've had a convert's fervor for liturgical worship ever since I stumbled upon an ELCA music position as a recent Wheaton College grad with a very low-church background. (When my much-younger sister advanced pretty far in the state spelling bee but didn't win, my dad told her to call me. "I lost on a word I've never heard of: 'liturgy,'" she said. "Dad said you'd know why that was funny.")
Like many parents, I’ve ingested my fair share of VeggieTales, and I confess that I have a favorite: the episode in which Larry the Cucumber plays King George, who has an irrational fondness for his outsize collection of rubber duckies.
Jesus and Elisha perform great miracles. What do we modern westerners do with this?
It’s possible you come from a church background in which the obvious takeaway is to pray for God to do the same thing in our lives here and now. Or maybe you believe such events are still possible, but less probable.
In any case, most of us preachers want to avoid suggesting that the difference between then and now is our lack of faith.
The missional church discussion is alternately exhilarating and mystifying for pastors and church leaders. On the one hand, missional church literature addresses trenchant issues in ministry, offering a new vision that moves congregations beyond inward focus and toward participating in the triune God’s renewal of the whole creation.
What do young people look for in church? In research done in 250 congregations among people ages 15–29, respondents repeatedly said they were looking for congregations that were “welcoming, accepting, belonging, authentic, hospitable, and caring.” The researchers began to call this set of concerns the “warmth cluster.” Worship bands and ministry programs are not a priority, nor is busyness. Even “niceness” doesn’t work with young people. What they apparently seek at church is a sense of family, which calls for intergenerational relationships (Washington Post, September 6).