I didn’t know Lewis Smedes very well, but I miss him. The Fuller Seminary professor and author who died late last year was the kind of generous and open evangelical who gives me hope for the unity of the church at a time when that hope is hard to come by. We met just once, under peculiar circumstances.
When Michael Harrington wrote The Other America 40 years ago, he pointed out that the advent of freeways linking suburban homes to downtown offices had rendered the poverty of the inner city invisible to many Americans. The city had become the home of the poor, the disadvantaged and the disenfranchised.
Resurrection has always been a novel, revolutionary doctrine,” N. T. Wright reminds us. His article on the resurrection (p. 32) is must reading, particularly for those who must stand up in a pulpit and make some kind of sense of it all.
Somehow I managed to get a theological education and practice several decades of parish ministry without encountering the idea of spirituality. In fact, I don’t recall even hearing the word until about ten years ago.
What kind of country are we, and what kind of country do we wish to be? Robert Bellah has asked that question many times and in many ways over the years. In Habits of the Heart he explored the American culture of individualism, and he sought to revive a tradition of citizenship and concern for the public good.
"I've been given an opportunity to color outside the lines," says Nanette Sawyer of Grace Commons and St James Presbyterian Church in Chicago, "the permission and charge to be creative and experimental."
"Progressive Christians do a good job with issues like LGBT rights," says Dennis Sanders of First Christian Church (Disciples of Christ) in Minneapolis. "But we're less good at helping people become disciples of Jesus."
"Religious commitments are no longer taken for
granted as part of North American people's lives," says Scott Kershner of Holden Village, a Lutheran retreat center in Washington State. "So space opens up to
ask very basic and interesting questions."
Nov 30, 2011
| An interview with Carol Howard Merritt
"What would happen," asks Carol Howard Merritt of Western Presbyterian Church in Washington, D.C., "if we coupled baby boomers' prophetic focus with the pragmatism of my generation? What if the church unleashed us to plant churches?"
Jul 28, 2011
| An interview with Katherine Willis Pershey
"People need to hear the good news," says Katherine Willis Pershey of First Congregational Church in Western Springs, Illinois. "If the church doesn't take on this
mission, I'm afraid—well, that's where that sentence can end. I'm afraid."
"We have rejected much of our immediate [evangelical] past," says Josh Carney of his church, University Baptist Church in Waco, Texas. Looking to older traditions, "we found that some of our objections had already been
The family is a good model for thinking about the church, says Moravian pastor Jennifer Benson Moran. It’s biblical, everyone in a family matters and belongs, and our own images of broken family can be redeemed in the church. Not so fast, says Lutheran pastor Cheryl M. Fleckenstein. A family suggests a closed and exclusive identity. There is the temptation for the pastor to fall into the role of parent and be expected to meet everyone’s needs. When the church functions as family it gives invitation to people to live out their own family dysfunctions in the church. It raises unrealistic expectations about the church being a community of intimates. The church is better understood as a company of strangers who are engaged together on behalf of God’s world, says Fleckenstein (Word & World, Spring).