In the languid days of midsummer, when church financial income is at low ebb, it is a comfort to remember that Paul too had stewardship issues in his churches. It’s not a new phenomenon. It turns out that every generation of Christians has managed to find something else to do with their hard-earned money besides offer it to the work of the body of Christ.
The “Jesus asleep in the boat during a terrible storm” story has always seemed unfair to me. I feel for the disciples when they wake him; they are understandably angry that he doesn’t seem to care that they are about to die. I’d be just as angry at Jesus for appearing so calm in the midst of real danger.
The disciples are uncomfortable that Jesus is not acting according to the category of “concerned friend,” much less “messiah”—so they kind of yell at him. And when it comes down to it, who hasn’t yelled at God during the storms of life?
First of all, yes, if you're a linguistic traditionalist then the show should really be called The Rev., not Rev.
Second of all, it's disappointing that by the second episode, the British scripted series is relying heavily on the old binary of a small, old-fashioned, declining, liberal congregation vs. a large, hip, casual, thriving, conservative one. (The latter's hip-hop music leader goes by the name Ikon! Cute, but haven't the showrunners heard of Peter Rollins?)
Martin Boehm was a key player in founding the United Brethren in Christ denomination, one of the precursors of the United Methodist Church. More than 240 years ago, Boehm was excommunicated after having a Wesleyan-type spiritual awakening that led to his preaching to people outside of his Mennonite church. Pennsylvania Mennonites recently denounced “the small-mindedness of religious thinking” that led to Boehm’s ouster, restored his Mennonite credentials, and asked local United Methodists forgiveness for their spiritual forebears’ narrowness (UMNS, June 27).