Our service ended with a Eucharist, celebrated at an
imposing altar. I
learned to make my gestures big, to open my arms wide, to lift the cup
above my head. What I never quite got the hang of was the chanting.
Vogan is one of the most dedicated church members I know. Every Sunday, 15
minutes before the prelude begins, he climbs up into our soaring, Gothic tower
with one goal: to set our 2,020-pound church bell into full swing. Then, for
ten whole minutes, the Old South bell calls all of Boston to pray.
When the great theologian Karl Barth was charged with being a
universalist, he reportedly denied it, but then quoted 1 John: "Christ
died for our sins, and not for ours only but also for the sins of the
before Rob Bell's book Love Wins (see
by Peter Marty)
came out, conservative evangelicals lit up the blogosphere with their
insistence--against Bell--that God's condemnation of the wicked to hell is a nonnegotiable part of
Michael Bransfield, Catholic bishop of West Virginia, seems to be taking his cues from the coal industry when interpreting Pope Francis’s recent encyclical Laudato si’, which calls for an end to the use of fossil fuels. Bransfield says the pope’s call for ending fossil fuel use is qualified: it should happen “only after” greater progress is made in using alternative fuels, and only where economically feasible. In fact, Pope Francis makes no such qualifications. Bransfield is also promoting the idea of “clean coal.” A spokesperson admitted that the Wheeling-Charleston diocese has “energy related investments” (National Catholic Reporter, July 1).