The missional church discussion is alternately exhilarating and mystifying for pastors and church leaders. On the one hand, missional church literature addresses trenchant issues in ministry, offering a new vision that moves congregations beyond inward focus and toward participating in the triune God’s renewal of the whole creation.
Ross Douthat's gotten a lot of pushback for using his soapbox to complain that liberal Christianity lacks "a religious reason for its own existence." And with good reason—it'd be nice if the national paper of record's faithiest columnist could at least spin a fresher argument against us mainliners.
About a year ago my wife bought a gadget that checks all of the Christmas lights on a string and alerts the user to the one that is burned out. I didn’t pay much attention to it at first. Then one day, while I was checking lights one by one (like Clark Griswold in Christmas Vacation), she showed me how the gadget worked. It was wonderful!
In the summer we usually make a pilgrimage of sorts to visit family in Minnesota lake country. I generally think at least once on such a trip—usually while sitting in a boat in the middle of a lake—“I wish I could just stay here forever.”
Matt Yeater was blinded in a meth lab explosion at age 20. Imprisoned numerous times, he was not the typical seminary student when he matriculated at Anabaptist Mennonite Biblical Seminary in Elkhart, Indiana. After learning that there are few resources in Braille for studying biblical languages, he contacted a company that produces software for Braille translation. The result: now, with the touch of a button, biblical Hebrew, Greek, ancient Syriac, Latin, and Coptic can be translated into Braille (The Mennonite, July 12).