Martin Marty once noted that there comes a time when you confront the depressing reality that you’re probably not going to read all the books you hoped and planned to read. Your stack of books-to-be-read will outlast you.
This magazine has long straddled the world of religion and politics, convinced that political awareness and engagement are part of faithful Christian living. We do so knowing full well that this territory is highly contested. One of the ways we gauge success is by whether we get criticism from different ends of the political spectrum. That happens a lot.
In discussing two books on the new apocalypticism, Jason Byassee confesses that he failed as a pastor to know what his people were reading and thinking about the topic. I know what he means. I don’t read this stuff either. But a lot of people are reading it.
In Elisabeth Sifton’s The Serenity Prayer: Faith and Politics in Times of Peace and War, the author describes how Reinhold Niebuhr, her father, moved away from the pacifism that prevailed among mainline religious leaders in the years after World War I.
Along with other folks at the Christian Century, I saw The Passion of the Christ at a special screening hosted by the Chicago branch of the American Jewish Committee, whose offices are in the building next to ours in Chicago.
"I eventually realized that leaders are not made by books or workshops," says Lisa Yebuah of Edenton Street United Methodist Church in Raleigh, North Carolina. "Leaders are people who marry their knowledge to action."
"I've been given an opportunity to color outside the lines," says Nanette Sawyer of Grace Commons and St James Presbyterian Church in Chicago, "the permission and charge to be creative and experimental."
"Progressive Christians do a good job with issues like LGBT rights," says Dennis Sanders of First Christian Church (Disciples of Christ) in Minneapolis. "But we're less good at helping people become disciples of Jesus."
"Religious commitments are no longer taken for
granted as part of North American people's lives," says Scott Kershner of Holden Village, a Lutheran retreat center in Washington State. "So space opens up to
ask very basic and interesting questions."
Nov 30, 2011
| An interview with Carol Howard Merritt
"What would happen," asks Carol Howard Merritt of Western Presbyterian Church in Washington, D.C., "if we coupled baby boomers' prophetic focus with the pragmatism of my generation? What if the church unleashed us to plant churches?"
Jul 28, 2011
| An interview with Katherine Willis Pershey
"People need to hear the good news," says Katherine Willis Pershey of First Congregational Church in Western Springs, Illinois. "If the church doesn't take on this
mission, I'm afraid—well, that's where that sentence can end. I'm afraid."
"We have rejected much of our immediate [evangelical] past," says Josh Carney of his church, University Baptist Church in Waco, Texas. Looking to older traditions, "we found that some of our objections had already been
There is an ongoing tension in Christian faith between contemplation and activism, being and doing. M. Robert Mulholland compares this alternation to breathing in and breathing out. Both are essential; we can’t live without spiritual formation (breathing in) and Christian mission in the world (breathing out). “Genuine Christian spirituality views humanity as spiritual beings created in the image of God and participating with God in a fallen creation which God intends to redeem,” says Mulholland (Journal of Spiritual Formation and Soul Care, Spring).