I remember a man at a congregation I once served who was an accomplished
house painter and a member of the choir. He was also a man of few
words, but when he spoke I listened. One day he said in passing, "You
know, Ken, on big services like Christmas and Easter, you don't need to
try so hard.
Architect Lewis Mumford argued that the beauty of a particular house
comes from building it on the most challenging feature of the land. If
there is a depression in the land, says Mumford, use it. If a big
boulder lies in the middle of the spot where the kitchen should go, put
the boulder in the kitchen.
When Rick Warren was invited to deliver the invocation at Barack Obama’s inauguration, the choice annoyed some people because of Warren’s conservative position on several important and controversial issues, and it pleased others who either like Warren or like Obama’s ecumenical approach.
Both the gospel and the epistle for this week include passages that are
almost annoyingly familiar. There's John 3:16, memory verse par
excellence, and Ephesians 2:8-9, the battle cry of the Reformation:
"I eventually realized that leaders are not made by books or workshops," says Lisa Yebuah of Edenton Street United Methodist Church in Raleigh, North Carolina. "Leaders are people who marry their knowledge to action."
"I've been given an opportunity to color outside the lines," says Nanette Sawyer of Grace Commons and St James Presbyterian Church in Chicago, "the permission and charge to be creative and experimental."
"Progressive Christians do a good job with issues like LGBT rights," says Dennis Sanders of First Christian Church (Disciples of Christ) in Minneapolis. "But we're less good at helping people become disciples of Jesus."
"Religious commitments are no longer taken for
granted as part of North American people's lives," says Scott Kershner of Holden Village, a Lutheran retreat center in Washington State. "So space opens up to
ask very basic and interesting questions."
Nov 30, 2011
| An interview with Carol Howard Merritt
"What would happen," asks Carol Howard Merritt of Western Presbyterian Church in Washington, D.C., "if we coupled baby boomers' prophetic focus with the pragmatism of my generation? What if the church unleashed us to plant churches?"
Jul 28, 2011
| An interview with Katherine Willis Pershey
"People need to hear the good news," says Katherine Willis Pershey of First Congregational Church in Western Springs, Illinois. "If the church doesn't take on this
mission, I'm afraid—well, that's where that sentence can end. I'm afraid."
"We have rejected much of our immediate [evangelical] past," says Josh Carney of his church, University Baptist Church in Waco, Texas. Looking to older traditions, "we found that some of our objections had already been
Pope Francis recently appeared in a video addressing Pentecostal Christians in friendly terms. He suggested that Pentecostals and Catholics are “brothers” in Christ and called for a relationship in which they embrace each other and together worship Jesus Christ as the only Lord of history. There has long been distrust between the two groups, and in some parts of the world Pentecostals are drawing large numbers of former Catholics. The video has gone viral among Pentecostals, and at least one Pentecostal expert has said the pope’s words have reset the relationship. When the pope was archbishop of Buenos Aires, he was criticized by some Catholics for being too cozy with Pentecostals (AP).