The first Sunday of Lent is the best time of the year to talk about sin.
Many people in the church, especially the mainline church, are stuck when
it comes to the overlap of sin and sensuality. No one really wants to be
the pastor who comes over all judgmental about sex.
I have finally gotten around to putting away the green garden hose I tripped over all fall. After some extended travel time, the sudden frigid weather caught me off guard. Trying to coil cold plastic hose in a chilly garage seems impossible. Getting the job done properly requires time and patience. I was determined to take hours if necessary and to do it with humor and the long view.
If you've ever changed a diaper, you know that when the baby has a diaper removed, especially a cloth one, there's usually a rush of energy, often laughter, and a convulsion of kicking and rolling and sheer exultation in the freedom of having legs set free from the bondage of damp and sometimes soiled cloth. Babies have no problem with nakedness. It's a relief.
Learning to see in new ways is one of the most difficult tasks of the transformed life. Old habits of selective vision, old choices about what to leave out and what to focus on tend to dominate us, even as we search for new ways of living that are in closer communion with the life of the Spirit. Transfiguration--that mysterious transformation of vision that is narrated in today's readings--is a radical, if brief, way of illumination.
Pascal-Emmanuel Gobry, a French Catholic, says that if you don’t show up early for mass at his parish in Paris, you might have to sit on folding chairs in a spillover space or even sit on the floor. There’s nothing unusual about his parish priest, although he does have Pope Francis’s spirit of generosity. Gobry’s parish is like other urban areas in France. Despite the country’s reputation for secularism, Gobry thinks the French church may be on the verge of a time of renewal (The Week, January 15).