“A funny thing happened to me on the way to the pulpit today” is as familiar a remark in some churches as “It was a quiet week in Lake Wobegon” is on Saturday radio. Take the recent seminary graduate who comes to her first parish. Sermon after sermon includes a story about a seminary classmate, or about the place where she used to live or about how her wedding plans remind her of something in the epistle. Is there anything wrong with sharing one's life and experiences from the pulpit?
If church leaders had the chance to fashion a seminary from scratch, what would it look like? Would it have its own campus? Would it be tied to a denomination or be fully ecumenical? Would the classical academic subjects be taught and, if so, how would that learning be correlated with the work of forming spiritual leaders and training them in the practice of ministry?
The day after Christmas holds many possibilities for pastors, most of them involving the word rest. I do not typically book office hours on this day. Four years ago proved to be an exception. Bob and Linda called on Christmas Day, requesting an appointment.
Recently I spent a week on retreat with my book club. It’s a smart
and kind and diverse group of people. But one of the greatest pleasures
of their company is that only two members are Christian—and very
different Christians in terms of theology and tradition. One woman, a
psychologist, laughs out loud because she can’t believe that she has a
friend who is a pastor.
In June a mob of hundreds of people brutally attacked a group of Vietnamese Mennonites, including Pastor Nguyen Hong Quang and 20 church leaders and Bible college students, who had gathered for a religious retreat. More than 300 plainclothes police and security forces stormed the host church at night under the pretext of conducting an “administrative search.” The pastor, known for defending the rights of Vietnamese minorities, suffered injuries to his head and chest and was left with broken teeth. For years, Vietnamese authorities have been accused of suppressing Protestants and other religious groups. These churches are prohibited from reaching out to children and evangelizing openly (Ecumenical News).