When Westminster John Knox Press launched the Interpretation commentary series in 1982 with Walter Brueggemann's provocative volume on the book of Genesis, readers encountered the strange new world of the Bible in a forgotten old form—something now frequently called theological interpretation, a way of reading the Bible that many in academic biblical scholarship at the time were ende
A father told about the tornado that hit his home in April. Racing to his son's room as it approached, he had just touched his son when suddenly the tornado ripped off the side of their house and pulled his eight-year-old son out into the night. The father and mother held on to their other children and cried out prayers to God.
My old office was above a soup kitchen, and its clients regularly came in to ask for money. Eventually I began interrupting each visitor's story by sliding a 20-dollar bill across my desk—a toll I paid so I could return to my work.
My church was celebrating a reaffirmation of baptism, and the pastor encouraged us to ask people who were present at our baptism to tell us about it. I called my mom and asked what she remembered. "I don't think you were baptized," she said. "Really?" I responded. "Could you check with Dad? It's kind of important." She did, and they decided that I hadn't been baptized. I was 37.
Among the thoughts that course through my brain when I'm supposed to be
focusing on my breathing are thoughts about worship. Being a newcomer to
yoga has prompted me to reflect on what it is like to be new to
one of our services.
Michael Bransfield, Catholic bishop of West Virginia, seems to be taking his cues from the coal industry when interpreting Pope Francis’s recent encyclical Laudato si’, which calls for an end to the use of fossil fuels. Bransfield says the pope’s call for ending fossil fuel use is qualified: it should happen “only after” greater progress is made in using alternative fuels, and only where economically feasible. In fact, Pope Francis makes no such qualifications. Bransfield is also promoting the idea of “clean coal.” A spokesperson admitted that the Wheeling-Charleston diocese has “energy related investments” (National Catholic Reporter, July 1).