As a young Methodist pastor, Owens had the good fortune of finding Larry, a retired Baptist pastor, who became his spiritual director. What sets this book apart from a good number of other books on the subject is its focus on how to receive spiritual direction. Making a home in the house that is God’s love is a motif running throughout the book.
Recently I was telling a pastoral colleague that I have no idea how people become preachers without having first been stand-up comics. In the early 1990s when I was getting clean and sober, I worked for a few years as a stand-up comic; getting paid to be caustic on stage was cheaper than paying for therapy and had much the same result.
In Jesus’ day—as in ours--redefining the family is a provocative act with far-reaching social, political, moral and spiritual implications. If we were to isolate Jesus in Mark 3 from the moments in the other gospels in which Jesus interacts with his family, we might conclude this story with George Aichele’s sharply worded assertion, “Mark’s Jesus is no supporter of family values!”
Although Jesus is called teacher in the Gospel of Mark, that Gospel includes little of the teachings of Jesus. His parables confound his listeners rather than leading to greater understanding. Jesus’ teaching in Mark is performative, says Brian Blount; Jesus taught by the way he lived. He doesn’t teach love as a concept, he acts it out by touching lepers and allowing diseased people to touch him, engaging women as equals, associating with the marginalized, and breaking laws that don’t promote human well-being. If we want to teach the reign of God as Jesus taught it, then we need to craft a curriculum that does more than inform (Interpretation, April).