Anthony Siracusa came to First Congregational UCC in Memphis in 2002. A legally emancipated 17-year-old and a high-school dropout, he came with sadness and anger but also with ideas and hope. He was living in an anarchist commune and working as an apprentice at a local bike shop. He had heard that First Congregational had space to share.
I puzzled over this week’s Old Testament passage for a long time. It is
hard to see its connection to the other readings. But if we read this
ancient story through a lens refracted by the forgiveness and
celebration themes highlighted in the other lectionary texts, there are
at least tentative connections.
After serving as a chaplain in World War II, Gordon Cosby wanted to create a church that helped people truly become disciples of Christ. Since the 1940s, the Church of the Savior in Washington, D.C., has called people to spiritual discipline and to social mission.
An 18th-century painting of a Quaker meeting hangs in the Boston Museum of Fine Arts. In it a figure, perhaps George Fox himself, stands speaking with such passion that his hand is clutching his breast. Around him are gathered members of the Society of Friends. A woman sits with her chin in her hand. A man’s finger is laid alongside his cheek.
In Voorhees, Pennsylvania, Hope United Methodist Church is offering drive-through prayer one evening a week. Using the drive-through lanes in a former bank building—which houses recovery and support groups during the week—people may either talk directly with a trained volunteer about their prayer concern or drop off a prayer using the bank’s old deposit tubes. The prayer exchange takes only a minute or two, and the identity of those requesting prayer is kept confidential (Philadelphia Inquirer, May 28).