Unlike the synoptics, the evangelist John reports a three-year ministry
for Jesus, marking his time through the passage of three Passovers. But
Jesus also observes three other Jewish feasts in the course of John’s
I live and work with a lot of folks who believe that God has given up on
them. They are convinced that their failures are so great that there is
no way that God can use them to bring hope or healing to others. Many
have lives that are controlled by the memory of some past failure. Many
of them throw in the towel and decide that the way life has been is the
way it always will be.
"When I’m gone just cremate me,” Hughey MacSwiggan told his third and final wife as she stood at his bedside while the hospice nurse fiddled with the morphine drip that hadn’t kept his pain at bay. The operative word in his directive was just. He wasn’t especially fond of fire. He hadn’t picked out a favorite urn. He saw burning not so much as an alternative to burial as an alternative to bother. He just wanted it all to be over.
At a church leadership retreat, a tall man with a mustache and red suspenders stands up and says, “Several of us here find ourselves wondering if our church is still God-centered. It seems to us something’s missing.” At another retreat, a woman blurts out, “But what do we believe?
In June a mob of hundreds of people brutally attacked a group of Vietnamese Mennonites, including Pastor Nguyen Hong Quang and 20 church leaders and Bible college students, who had gathered for a religious retreat. More than 300 plainclothes police and security forces stormed the host church at night under the pretext of conducting an “administrative search.” The pastor, known for defending the rights of Vietnamese minorities, suffered injuries to his head and chest and was left with broken teeth. For years, Vietnamese authorities have been accused of suppressing Protestants and other religious groups. These churches are prohibited from reaching out to children and evangelizing openly (Ecumenical News).