Eating at my city grandmother's table was a chore. I remember being dressed up, speaking in soft tones
if at all, and being terrified of spilling on that lace
tablecloth. But my country grandma served her meals in the kitchen.
One might not expect to find so much common ground between a Lutheran and a Roman Catholic liturgist. Yet Dirk Lange and Bruce Morrill's books challenge that perception as each author strives to revise rituals and make them more meaningful for our age.
St. Cyprian said that we can't have God as our Father if we don't have
the church as our mother. It seems, however, that we live in an age in
which people are less inclined to become church members—even when they
are happy to have some church associations.
Walk through most people's houses, and you'll quickly get a sense of what they love. The art on the walls, the books on the shelves, the kitchen gadgets, photographs, knickknacks and pets, the size and number of TVs—all reveal where the occupants' hearts lie.
There's a young man in my congregation--let's call him
"Michael"--who's trying to turn his life around. He's been in and out of
detention centers and prisons since he was 13. Over and over again, he was
caught stealing cars, smoking pot, breaking and entering; you name it, he's
done it. But now he's trying to change, to turn around.
The Leadership Network/Generis Multisite Church Scorecard shows that 85 percent of multisite churches are growing. The study of 535 multisite churches released last fall shows that struggling churches’ chances of survival are best when they merge with a multisite church. Megachurches are taking note of the trend. Jeff Bogue, senior pastor of a megachurch in the Akron, Ohio, area, says that multisite churches are a way of taking the church to where the people are, rather than making them come to you. It is a way of relocating the local church (Akron Beacon Journal, April 4).