I'm a part-time student at a denominational seminary, where I'm working (very slowly) on an academic-track masters. It's generally been a good experience, but the school's not a perfect fit. Again and again, professors and coursework assume a ministry context.
It's been rather quiet
on the Presbyterian battlefront since May 10, when the Twin Cities presbytery
in Minnesota became the 87th to vote to lift the ban on LGBT
ministers, elders and deacons. That was the decisive vote, and by July 10 the
historic change was official.
I'm making my rounds at Safeway, shopping for my church's community meal. In the produce section—where I am forbidden to ask for donations—I see two heaping boxes of fresh fruits and vegetables headed to the trash.
When the prayers of the people begin, the Stephens' pew in the back starts to thump. Ten-year-old Mallory is working her way toward the door. As I hand the offering baskets to the ushers, she returns with a large cooler.
The day began with a worship service that was filled with a bittersweet sense of endings and beginnings. There was a procession of joy as seminary graduates were honored and celebrated. There were tables and tables of food, and young people posing for photos with their arms linked. We heard expressions of gratitude and were introduced to families that we'd heard about but never met.
Gretta Vosper, a United Church of Canada pastor in Toronto, is prepared to fight a process that could defrock her. An avowed atheist, she maintains that behavior, not doctrine, should be the foundation of the church. She has the backing of her current members, but about 100 of the 150 people in her congregation left in 2008 after she did away with the Lord’s Prayer. A review process has been launched by the United Church’s General Council to examine whether Vosper has violated her ordination vows, which include affirming belief in a triune God (Globe and Mail, August 5).