The reading from 1 Peter seems oddly disconnected from recent lectionary themes. What are we to make of this language of fiery ordeals and roaring lions during Easter season? It conjures up images of Joan of Arc, John Hus and others who met their ends in the cruel and literal flames of persecution.
The Areopagus--the former location of the Athenian
equivalent of the Roman senate--was a center of civic life. The name comes from
"Ares," the Greek god of war, and "pagos," which means "hill" or "rock." The
Roman equivalent of Ares is Mars, hence the translation sometimes used: the
Eating at my city grandmother's table was a chore. I remember being dressed up, speaking in soft tones
if at all, and being terrified of spilling on that lace
tablecloth. But my country grandma served her meals in the kitchen.
One might not expect to find so much common ground between a Lutheran and a Roman Catholic liturgist. Yet Dirk Lange and Bruce Morrill's books challenge that perception as each author strives to revise rituals and make them more meaningful for our age.
St. Cyprian said that we can't have God as our Father if we don't have
the church as our mother. It seems, however, that we live in an age in
which people are less inclined to become church members—even when they
are happy to have some church associations.
The Leadership Network/Generis Multisite Church Scorecard shows that 85 percent of multisite churches are growing. The study of 535 multisite churches released last fall shows that struggling churches’ chances of survival are best when they merge with a multisite church. Megachurches are taking note of the trend. Jeff Bogue, senior pastor of a megachurch in the Akron, Ohio, area, says that multisite churches are a way of taking the church to where the people are, rather than making them come to you. It is a way of relocating the local church (Akron Beacon Journal, April 4).