While out of town on a recent Sunday morning I found my way to a
Lutheran church for worship. After the sermon, when it was time to say
the Apostle’s Creed, the pastor began with a question: “Who are you
people? A secular world, jaded and weary, wonders why you are gathered
People today often speak of a world that has changed dramatically. The
old pillars of morality, values and truth seem to have shifted.
Newspapers and other periodicals are disappearing. Technology has
changed our lives. There is an anger in the land. Many, worried about
jobs and the future, are scared, tired and frustrated.
When our United Methodist Annual Conference urged pastors to create covenant peer groups as a way to maintain connection, seven of my colleagues and I agreed to meet every other week for a few hours of prayer and conversation, mutual accountability and “resourcing.” It seemed appropriate when one of our meetings was scheduled for the Feast of St.
When Governor Jan Brewer of Arizona in late April signed a bill authorizing local police to apprehend people suspected of having entered the country illegally, she brought to national attention the tensions and frustrations that many Arizonans feel when it comes to immigration. These tensions are evident in congregations, which contain a wide range of opinions on immigration policy.
I was out of the country recently when a member of my congregation died. When this happens I feel the pain of being unable to do anything helpful, and a little guilt as well. That’s when I relearn a basic lesson in ecclesiology: I belong to a community of faith that knows how to be a church in my absence.
In June a mob of hundreds of people brutally attacked a group of Vietnamese Mennonites, including Pastor Nguyen Hong Quang and 20 church leaders and Bible college students, who had gathered for a religious retreat. More than 300 plainclothes police and security forces stormed the host church at night under the pretext of conducting an “administrative search.” The pastor, known for defending the rights of Vietnamese minorities, suffered injuries to his head and chest and was left with broken teeth. For years, Vietnamese authorities have been accused of suppressing Protestants and other religious groups. These churches are prohibited from reaching out to children and evangelizing openly (Ecumenical News).