Christmas 2005 may be remembered as the year arguments were revived over whether in the public square one should say “Merry Christmas” or “Happy Holidays.” Target and Wal-Mart stores were boycotted by some evangelical Christians for their practice of referring to the “holiday.” Some Christians even criticized President and Laura Bush for sending out a greeting card that said “With best wishes for
Barbara Wheeler, president of Auburn Theological Seminary, tells about flying from New York to California one December to make a speech at Fuller Theological Seminary. She spent three valuable upgrade coupons to secure a first-class seat so she could work on her speech during the flight.
One of the most memorable sermons I ever heard—one of the very few I actually remember—was a Christmas Day sermon preached by Charles Leber. At the time he and Ulysses Blake were copastors of First Presbyterian Church on Chicago’s South Side. Leber’s sermon was titled “Another Roman Holiday.
This is not an easy time to be a Chicago Cubs fan. Chicago is still celebrating the stunning World Series sweep by the Chicago White Sox. Baseball championships may happen regularly in cities like New York or Los Angeles, but not here. The White Sox last won the World Series in 1917. The Cubs’ last World Series victory was in 1908.
"I've been given an opportunity to color outside the lines," says Nanette Sawyer of Grace Commons and St James Presbyterian Church in Chicago, "the permission and charge to be creative and experimental."
"Progressive Christians do a good job with issues like LGBT rights," says Dennis Sanders of First Christian Church (Disciples of Christ) in Minneapolis. "But we're less good at helping people become disciples of Jesus."
"Religious commitments are no longer taken for
granted as part of North American people's lives," says Scott Kershner of Holden Village, a Lutheran retreat center in Washington State. "So space opens up to
ask very basic and interesting questions."
Nov 30, 2011
| An interview with Carol Howard Merritt
"What would happen," asks Carol Howard Merritt of Western Presbyterian Church in Washington, D.C., "if we coupled baby boomers' prophetic focus with the pragmatism of my generation? What if the church unleashed us to plant churches?"
Jul 28, 2011
| An interview with Katherine Willis Pershey
"People need to hear the good news," says Katherine Willis Pershey of First Congregational Church in Western Springs, Illinois. "If the church doesn't take on this
mission, I'm afraid—well, that's where that sentence can end. I'm afraid."
"We have rejected much of our immediate [evangelical] past," says Josh Carney of his church, University Baptist Church in Waco, Texas. Looking to older traditions, "we found that some of our objections had already been
The family is a good model for thinking about the church, says Moravian pastor Jennifer Benson Moran. It’s biblical, everyone in a family matters and belongs, and our own images of broken family can be redeemed in the church. Not so fast, says Lutheran pastor Cheryl M. Fleckenstein. A family suggests a closed and exclusive identity. There is the temptation for the pastor to fall into the role of parent and be expected to meet everyone’s needs. When the church functions as family it gives invitation to people to live out their own family dysfunctions in the church. It raises unrealistic expectations about the church being a community of intimates. The church is better understood as a company of strangers who are engaged together on behalf of God’s world, says Fleckenstein (Word & World, Spring).