During the first Iraq war, after the United States started dropping bombs as a prelude to Desert Storm, homiletics professor David Buttrick surveyed mainline churches around the country to see if the war had been mentioned on the previous Sunday, whether in the sermon or in the voicing of prayers and concerns. In the vast majority of cases the answer was no.
Jason Byassee’s account of six Protestant theologians who made the journey to the Roman Catholic Church made me reflect on my own experience of Catholicism. My Presbyterian and Methodist ancestors viewed Rome with suspicion and thinly veiled hostility, though they maintained cordial friendships with individual Catholics.
On the heels of denominational meetings this summer, “Everything you wanted to know about Christianity" is just what I needed. I take my denominational responsibilities seriously. I value the theological traditions. I attend the meetings, serve on the committees and engage in the debates.
It’s summer, a time when most preachers are lucky enough to enjoy an extended Sabbath. For me, summer affords the opportunity to do the kind of reading I know I need to do but am not able to get to in the midst of the normal schedule. I save major works to take with me on summer vacation.
"I eventually realized that leaders are not made by books or workshops," says Lisa Yebuah of Edenton Street United Methodist Church in Raleigh, North Carolina. "Leaders are people who marry their knowledge to action."
"I've been given an opportunity to color outside the lines," says Nanette Sawyer of Grace Commons and St James Presbyterian Church in Chicago, "the permission and charge to be creative and experimental."
"Progressive Christians do a good job with issues like LGBT rights," says Dennis Sanders of First Christian Church (Disciples of Christ) in Minneapolis. "But we're less good at helping people become disciples of Jesus."
"Religious commitments are no longer taken for
granted as part of North American people's lives," says Scott Kershner of Holden Village, a Lutheran retreat center in Washington State. "So space opens up to
ask very basic and interesting questions."
Nov 30, 2011
| An interview with Carol Howard Merritt
"What would happen," asks Carol Howard Merritt of Western Presbyterian Church in Washington, D.C., "if we coupled baby boomers' prophetic focus with the pragmatism of my generation? What if the church unleashed us to plant churches?"
Jul 28, 2011
| An interview with Katherine Willis Pershey
"People need to hear the good news," says Katherine Willis Pershey of First Congregational Church in Western Springs, Illinois. "If the church doesn't take on this
mission, I'm afraid—well, that's where that sentence can end. I'm afraid."
"We have rejected much of our immediate [evangelical] past," says Josh Carney of his church, University Baptist Church in Waco, Texas. Looking to older traditions, "we found that some of our objections had already been
There is an ongoing tension in Christian faith between contemplation and activism, being and doing. M. Robert Mulholland compares this alternation to breathing in and breathing out. Both are essential; we can’t live without spiritual formation (breathing in) and Christian mission in the world (breathing out). “Genuine Christian spirituality views humanity as spiritual beings created in the image of God and participating with God in a fallen creation which God intends to redeem,” says Mulholland (Journal of Spiritual Formation and Soul Care, Spring).