The Areopagus--the former location of the Athenian
equivalent of the Roman senate--was a center of civic life. The name comes from
"Ares," the Greek god of war, and "pagos," which means "hill" or "rock." The
Roman equivalent of Ares is Mars, hence the translation sometimes used: the
Eating at my city grandmother's table was a chore. I remember being dressed up, speaking in soft tones
if at all, and being terrified of spilling on that lace
tablecloth. But my country grandma served her meals in the kitchen.
One might not expect to find so much common ground between a Lutheran and a Roman Catholic liturgist. Yet Dirk Lange and Bruce Morrill's books challenge that perception as each author strives to revise rituals and make them more meaningful for our age.
St. Cyprian said that we can't have God as our Father if we don't have
the church as our mother. It seems, however, that we live in an age in
which people are less inclined to become church members—even when they
are happy to have some church associations.
There's a young man in my congregation--let's call him
"Michael"--who's trying to turn his life around. He's been in and out of
detention centers and prisons since he was 13. Over and over again, he was
caught stealing cars, smoking pot, breaking and entering; you name it, he's
done it. But now he's trying to change, to turn around.
Pascal-Emmanuel Gobry, a French Catholic, says that if you don’t show up early for mass at his parish in Paris, you might have to sit on folding chairs in a spillover space or even sit on the floor. There’s nothing unusual about his parish priest, although he does have Pope Francis’s spirit of generosity. Gobry’s parish is like other urban areas in France. Despite the country’s reputation for secularism, Gobry thinks the French church may be on the verge of a time of renewal (The Week, January 15).