Recently, a friend and I were talking about how disturbed and saddened we’ve been by the hateful and decidedly unchristian words spoken by self-proclaimed Christian leaders in recent years. The examples are too numerous to cite, and each has its own agenda of hatred and division. I complained that it was so deeply unfair that such intolerant and offensive perspectives were being allowed to speak for me and all other Christians.
My friend offered a profound and simple response: “Chris, they only speak for you if you don’t speak for yourself.”
"The more we read," writes James Fallows, "the more we see reminders that experiences or perceptions we thought were distinctive to us are in fact widespread, even banal." And here I thought I was the only one who ever noticed that!
Fallows has in mind his admiration of the Book of Common Prayer.
On September 9, when many of our members return from Labor Day vacations or summer travels, the gospel text from Mark and the sacrament of communion might be a powerful combination to welcome folks back to the gospel-centered community.
Whether she knows it or not, the Syrophoenician woman’s reference to the table is a persuasive image for her audience. The table stands at the center of Jesus’ ministry.
Even though I grew up in a church manse, am the son of a minister and was raised by congregations of wonderful Christian believers, I had not heard the question until the summer after my junior year of high school. I remember being confused and slightly put off by the way in which it was asked. I remember the steady, waiting gaze of those sitting across from me in the circle.
“No religion” is now the single largest group in England and Wales, according to British Social Attitudes data. Consisting of nearly half of the population, this group is twice the size of those who identify as Anglicans and four times the size of the Catholic population. A similar pattern prevails across Europe. The decline of Catholics in Britain would be more severe were it not for Christian immigrants from Africa and Asia. The data show that the church is poor at making converts and at keeping cradle believers. The Anglican and Catholic churches lose at least ten members for every convert (Guardian, May 27).