The reading from 1 Peter seems oddly disconnected from recent lectionary themes. What are we to make of this language of fiery ordeals and roaring lions during Easter season? It conjures up images of Joan of Arc, John Hus and others who met their ends in the cruel and literal flames of persecution.
The Areopagus--the former location of the Athenian
equivalent of the Roman senate--was a center of civic life. The name comes from
"Ares," the Greek god of war, and "pagos," which means "hill" or "rock." The
Roman equivalent of Ares is Mars, hence the translation sometimes used: the
Eating at my city grandmother's table was a chore. I remember being dressed up, speaking in soft tones
if at all, and being terrified of spilling on that lace
tablecloth. But my country grandma served her meals in the kitchen.
St. Cyprian said that we can't have God as our Father if we don't have
the church as our mother. It seems, however, that we live in an age in
which people are less inclined to become church members—even when they
are happy to have some church associations.
One might not expect to find so much common ground between a Lutheran and a Roman Catholic liturgist. Yet Dirk Lange and Bruce Morrill's books challenge that perception as each author strives to revise rituals and make them more meaningful for our age.
Max Villatoro, 41, came to this country in 1995 from his native Honduras. In 1999 he was arrested for drunk driving. He turned his life around, got married, had four children, and became a Mennonite pastor in Iowa City. Despite trying for years to get legal status, he was recently taken into custody and sent back to Honduras, separating him from his family and congregation. Villatoro’s lawyer, who has worked many similar cases, says he has never seen so many people petitioning for one of his clients. The advocacy didn’t stop Immigration and Customs Enforcement from going against President Obama’s commitment to deport “felons, not families” (KCRG.com, March 20).