The life of Moses is so large and significant that it's hard to imagine that we have anything in common with him—until he opens his mouth. As soon as he starts to talk he sounds just like us. When he starts offering excuses, he's not saying anything that we haven't used as reasons for not surrendering our lives to God.
I'm a part-time student at a denominational seminary, where I'm working (very slowly) on an academic-track masters. It's generally been a good experience, but the school's not a perfect fit. Again and again, professors and coursework assume a ministry context.
It's been rather quiet
on the Presbyterian battlefront since May 10, when the Twin Cities presbytery
in Minnesota became the 87th to vote to lift the ban on LGBT
ministers, elders and deacons. That was the decisive vote, and by July 10 the
historic change was official.
I'm making my rounds at Safeway, shopping for my church's community meal. In the produce section—where I am forbidden to ask for donations—I see two heaping boxes of fresh fruits and vegetables headed to the trash.
A statistical projection is not a prediction, but if the number of Christians in Britain continues to decline at the current rate, there will be no more British Christians by 2067. Between 2001 and 2011 the church lost 5.3 million members—about 10,000 each week. The rate of decline in the Church of England is higher than that of other denominations. In one survey the numbers dropped from 40 percent of the population in 1983 to 29 percent in 2004 and just 17 percent last year. The decline in the Catholic Church is not as precipitous because of the influx of Catholic immigrants. Sometime in this century Muslims will outnumber Christians in Britain (Spectator, June 13).