If you had asked the pastor of the mainline
church I grew up in how his congregation was addressing public issues like
poverty, health or education, he would have pointed to a few church-sponsored
programs (like a child-care center and a Meals on Wheels program) but he would
also have named church members who were doctors, civil servants and public
Mary Valle, who recently heard of the Christian flag for the first time, I
grew up pledging allegiance to it at school. In 1897, a Sunday school superintendent
in Brooklyn was discussing with students the symbolism of having a U.S.
If you share my concern about the theological thinness of much of the
current craze of construing Christianity as a practice, get Roger
Owens's book. Even more, if you care about the theological identity of
the church, you will find The Shape of Participation to be this decade's finest work of ecclesiology.
My local Starbucks—and
probably yours too—has a large sign on each door that proclaims, "Take comfort
in rituals." When I'm being cynical, I read it as a multinational company
preying on our cultural longing for meaning by suggesting we can buy happiness
with a $4 cup of coffee.
An Alcoholics Anonymous group that has been meeting in a Baptist church in Keithville, Louisiana, for more than five years was told that it can no longer meet there. The church is forcing the group out for fear that if it lets nonchurch groups use the building, it could be forced to let it be used for the marriage of gays or lesbians. The pastor said the church was acting on the advice of an article in the Louisiana Baptist Church Message. A spokesperson for People Acting for Change and Equality said the church’s action is misguided. “Even if we have legalized gay marriage throughout the country, no church will be forced to marry gay people if they don’t want to,” she said (KSLA News, September 25).