Does my pastoral role call upon me to edit the Bible?
On most Sundays, the call to worship printed in our bulletin
is taken directly from liturgical resources from the denomination. Usually it
adapts a psalm so that the leader (a liturgist, not me) and the rest of the
congregation alternate speaking the verses.
It was the spring of 1963 in Birmingham, and it looked as if the civil
rights movement would suffer yet another defeat. The powers that be had
more jail space than the civil rights workers had people. But then one
Sunday, reports historian Taylor Branch, 2,000 young people came out of
worship at the New Pilgrim Baptist Church and prepared to march.
"Should I call you 'Reverend'?" someone asked me recently. I
paused for a moment, thinking a million thoughts at once. I'm not much of a fan
of the "reverend" title, in part because of its problematic grammar but mostly
because I don't want to be revered.
An Alcoholics Anonymous group that has been meeting in a Baptist church in Keithville, Louisiana, for more than five years was told that it can no longer meet there. The church is forcing the group out for fear that if it lets nonchurch groups use the building, it could be forced to let it be used for the marriage of gays or lesbians. The pastor said the church was acting on the advice of an article in the Louisiana Baptist Church Message. A spokesperson for People Acting for Change and Equality said the church’s action is misguided. “Even if we have legalized gay marriage throughout the country, no church will be forced to marry gay people if they don’t want to,” she said (KSLA News, September 25).