Back when I was
co-directing a six-year study of militant religious fundamentalisms around the
world, critics used to ask me to define "modernity" and "modernization." To
many, mass media were the best symbols of the "modern." Yet as we studied
fundamentalists in a score of nations we were struck that in every case they were more at home with
the use of such media than were the "m
What ought to be the relationship between the church and the academy? Does professional theology matter for congregational life, and vice versa? What do preachers and professors have to say to each other?
Boston is dark in January. Very dark. At 5:30 p.m. light has
completely abandoned the city. Sure, there is a kind of fake fluorescent light,
a pale bluey glow, a TV light. But there is no authentic light, only illusion
of it. And illusions only make the matter worse.
My college motto is vox clamantis in deserto, the voice of one crying out in the wilderness. It suits a college whose fame includes being the setting for the movie Animal House. Cry out in playful poetry. Cry out in inebriated bombast. Cry out amid the lone pines of New Hampshire.
Thom Ranier did an unscientific study to find out why many church visitors never return to a congregation. The top ten reasons: having to stand up and greet others during the service; unfriendly church members; unsafe and unclean children’s area; no place to get information; a bad church website; poor signage; insider church language (favorite example: “The WMU will meet in the CLC in the room where the GAs usually meet”); boring or bad worship services; a member asking a guest to move from the member’s seat or pew; and dirty facilities (“restrooms were worse than a bad truck stop”) (ThomRanier.com, November 11).