Preachers who glance at this Gospel lesson and contemplate the delights
of contracting swine flu just before Sunday could be forgiven, but a
second look reveals an opportunity to teach about Christian community
and behaviors that imperil it.
I recently purchased the 1800s' homestead where I’ve lived for the past
five years, and I’m busy renovating the house and outbuildings. There
are a few old apple trees on the three-and-a-half acre property, my
favorite of which sends forth green every year from a trunk that appears
90 percent dead.
Happily, the offices of the Christian Century are located across the street from the Art Institute of Chicago, one of the world’s great art museums. I walk across the street occasionally and have a look. It is perhaps a reflection of the lifestyle that many of us live that I tend to view a lot of paintings and not linger for long before any one of them.
This little scene in which James takes us into a worship service for a
lesson on favoritism is perhaps the epistle’s best-known passage. The
imagery is crisp and irresistible, the moral lesson so chronically
needed. A worshiper who arrives in minks and gold rings is promptly
ushered to a choice pew, but a poor person who shows up in rags is
relegated to the bleachers.
"I eventually realized that leaders are not made by books or workshops," says Lisa Yebuah of Edenton Street United Methodist Church in Raleigh, North Carolina. "Leaders are people who marry their knowledge to action."
"I've been given an opportunity to color outside the lines," says Nanette Sawyer of Grace Commons and St James Presbyterian Church in Chicago, "the permission and charge to be creative and experimental."
"Progressive Christians do a good job with issues like LGBT rights," says Dennis Sanders of First Christian Church (Disciples of Christ) in Minneapolis. "But we're less good at helping people become disciples of Jesus."
"Religious commitments are no longer taken for
granted as part of North American people's lives," says Scott Kershner of Holden Village, a Lutheran retreat center in Washington State. "So space opens up to
ask very basic and interesting questions."
Nov 30, 2011
| An interview with Carol Howard Merritt
"What would happen," asks Carol Howard Merritt of Western Presbyterian Church in Washington, D.C., "if we coupled baby boomers' prophetic focus with the pragmatism of my generation? What if the church unleashed us to plant churches?"
Jul 28, 2011
| An interview with Katherine Willis Pershey
"People need to hear the good news," says Katherine Willis Pershey of First Congregational Church in Western Springs, Illinois. "If the church doesn't take on this
mission, I'm afraid—well, that's where that sentence can end. I'm afraid."
"We have rejected much of our immediate [evangelical] past," says Josh Carney of his church, University Baptist Church in Waco, Texas. Looking to older traditions, "we found that some of our objections had already been
Jamie Coots was a Kentucky preacher who took Jesus literally when he said that he gave his disciples the power to tread on snakes and scorpions and that nothing would hurt them (Luke 10:19). Coots’s son Cody thinks his father was bitten about eight times. He would always refuse treatment or hospitalization, go home in pain, pray, and eventually pull through. But last month Coots was bitten by a rattlesnake in a church service and died. Coots was an outspoken critic of a Kentucky law that forbids handling snakes in church services. The local police chief thinks the law violates free speech rights, so he won’t enforce it unless other people are endangered (Los Angeles Times, February 16).