I am never quite sure what postmodernity is, but I was struck by Pamela Fickenscher’s delightful essay on postmodern ministry (Off-road ministry) and especially by her observations about preaching: “While many traditions have taught preachers to leave the ‘I’ out of their sermons, postmodern audiences are hungry for the messenger
As this issue of the magazine was being prepared, the House Committee on Oversight and Governmental Reform was holding a hearing on the way the Bush administration has treated the issue of climate change. The administration has not been very interested in the topic, and until recently didn’t allow the phrase to be uttered.
Jason Byassee’s article on Christians in Jordan reminded me of some conversations I had early in my ministry with a fellow pastor in Indiana who had served many years as a missionary in Iran. This was before the revolution that transformed Iran into an Islamic state.
During the height of the Vietnam War, Bill Moyers was President Lyndon Johnson’s press secretary. It was his responsibility to explain to the press and the world what was happening and why the U.S. was doing what it was doing. He was also present as the Johnson administration declared war on poverty, launched its Great Society programs and signed civil rights legislation.
The excerpt from Wendell Berry’s latest book was for me a Christmas gift to savor. It stirred memories and reflections about grandfathers. As Berry suggests, the grandparents of people my age lived in a different world from ours. They never boarded an airplane or booted up a computer. Before the days of joint replacement surgery, many were partially crippled and lived with pain.
"I've been given an opportunity to color outside the lines," says Nanette Sawyer of Grace Commons and St James Presbyterian Church in Chicago, "the permission and charge to be creative and experimental."
"Progressive Christians do a good job with issues like LGBT rights," says Dennis Sanders of First Christian Church (Disciples of Christ) in Minneapolis. "But we're less good at helping people become disciples of Jesus."
"Religious commitments are no longer taken for
granted as part of North American people's lives," says Scott Kershner of Holden Village, a Lutheran retreat center in Washington State. "So space opens up to
ask very basic and interesting questions."
Nov 30, 2011
| An interview with Carol Howard Merritt
"What would happen," asks Carol Howard Merritt of Western Presbyterian Church in Washington, D.C., "if we coupled baby boomers' prophetic focus with the pragmatism of my generation? What if the church unleashed us to plant churches?"
Jul 28, 2011
| An interview with Katherine Willis Pershey
"People need to hear the good news," says Katherine Willis Pershey of First Congregational Church in Western Springs, Illinois. "If the church doesn't take on this
mission, I'm afraid—well, that's where that sentence can end. I'm afraid."
"We have rejected much of our immediate [evangelical] past," says Josh Carney of his church, University Baptist Church in Waco, Texas. Looking to older traditions, "we found that some of our objections had already been
The family is a good model for thinking about the church, says Moravian pastor Jennifer Benson Moran. It’s biblical, everyone in a family matters and belongs, and our own images of broken family can be redeemed in the church. Not so fast, says Lutheran pastor Cheryl M. Fleckenstein. A family suggests a closed and exclusive identity. There is the temptation for the pastor to fall into the role of parent and be expected to meet everyone’s needs. When the church functions as family it gives invitation to people to live out their own family dysfunctions in the church. It raises unrealistic expectations about the church being a community of intimates. The church is better understood as a company of strangers who are engaged together on behalf of God’s world, says Fleckenstein (Word & World, Spring).