The day after Christmas holds many possibilities for pastors, most of them involving the word rest. I do not typically book office hours on this day. Four years ago proved to be an exception. Bob and Linda called on Christmas Day, requesting an appointment.
Seminaries generally do a fine job of educating the minds of people who are called into ministry. But how well do they form the hearts and spirits of those people? Do seminaries build leaders who are servants of Christ?
After serving as a chaplain in World War II, Gordon Cosby wanted to create a church that helped people truly become disciples of Christ. Since the 1940s, the Church of the Savior in Washington, D.C., has called people to spiritual discipline and to social mission.
“A funny thing happened to me on the way to the pulpit today” is as familiar a remark in some churches as “It was a quiet week in Lake Wobegon” is on Saturday radio. Take the recent seminary graduate who comes to her first parish. Sermon after sermon includes a story about a seminary classmate, or about the place where she used to live or about how her wedding plans remind her of something in the epistle. Is there anything wrong with sharing one's life and experiences from the pulpit?
An 18th-century painting of a Quaker meeting hangs in the Boston Museum of Fine Arts. In it a figure, perhaps George Fox himself, stands speaking with such passion that his hand is clutching his breast. Around him are gathered members of the Society of Friends. A woman sits with her chin in her hand. A man’s finger is laid alongside his cheek.
"I eventually realized that leaders are not made by books or workshops," says Lisa Yebuah of Edenton Street United Methodist Church in Raleigh, North Carolina. "Leaders are people who marry their knowledge to action."
"I've been given an opportunity to color outside the lines," says Nanette Sawyer of Grace Commons and St James Presbyterian Church in Chicago, "the permission and charge to be creative and experimental."
"Progressive Christians do a good job with issues like LGBT rights," says Dennis Sanders of First Christian Church (Disciples of Christ) in Minneapolis. "But we're less good at helping people become disciples of Jesus."
"Religious commitments are no longer taken for
granted as part of North American people's lives," says Scott Kershner of Holden Village, a Lutheran retreat center in Washington State. "So space opens up to
ask very basic and interesting questions."
Nov 30, 2011
| An interview with Carol Howard Merritt
"What would happen," asks Carol Howard Merritt of Western Presbyterian Church in Washington, D.C., "if we coupled baby boomers' prophetic focus with the pragmatism of my generation? What if the church unleashed us to plant churches?"
Jul 28, 2011
| An interview with Katherine Willis Pershey
"People need to hear the good news," says Katherine Willis Pershey of First Congregational Church in Western Springs, Illinois. "If the church doesn't take on this
mission, I'm afraid—well, that's where that sentence can end. I'm afraid."
"We have rejected much of our immediate [evangelical] past," says Josh Carney of his church, University Baptist Church in Waco, Texas. Looking to older traditions, "we found that some of our objections had already been
A copy of the Bay Psalm Book, the first book published in America, will be auctioned off by Sotheby’s and is expected to bring between $15 and $30 million, making it the most expensive book ever sold. One of two copies owned by Old South Church in Boston, it is one of only 11 remaining copies published. The proceeds will be used to help replenish Old South’s endowment once $7 million of it is used for deferred maintenance. The church historian resigned over the congregation’s decision to sell one of its treasures, but the rest of the congregation overwhelmingly supported the decision (New York Times, November 15).