The life of Moses is so large and significant that it's hard to imagine that we have anything in common with him—until he opens his mouth. As soon as he starts to talk he sounds just like us. When he starts offering excuses, he's not saying anything that we haven't used as reasons for not surrendering our lives to God.
I'm a part-time student at a denominational seminary, where I'm working (very slowly) on an academic-track masters. It's generally been a good experience, but the school's not a perfect fit. Again and again, professors and coursework assume a ministry context.
It's been rather quiet
on the Presbyterian battlefront since May 10, when the Twin Cities presbytery
in Minnesota became the 87th to vote to lift the ban on LGBT
ministers, elders and deacons. That was the decisive vote, and by July 10 the
historic change was official.
I'm making my rounds at Safeway, shopping for my church's community meal. In the produce section—where I am forbidden to ask for donations—I see two heaping boxes of fresh fruits and vegetables headed to the trash.
The American Catholic bishops support President Obama’s intention to take executive action on immigration. “It would be derelict not to support the administrative actions . . . which would provide immigrants and their families legal protection,” said Eusebio Elizondo, chairman of the U.S. Catholic Committee on Migration. In the past the bishops have been critical of the president on gay marriage and the contraception mandate of the Affordable Care Act. Now they are under pressure to follow Pope Francis’s lead in making social justice issues a priority (RNS).