The “Jesus asleep in the boat during a terrible storm” story has always seemed unfair to me. I feel for the disciples when they wake him; they are understandably angry that he doesn’t seem to care that they are about to die. I’d be just as angry at Jesus for appearing so calm in the midst of real danger.
The disciples are uncomfortable that Jesus is not acting according to the category of “concerned friend,” much less “messiah”—so they kind of yell at him. And when it comes down to it, who hasn’t yelled at God during the storms of life?
First of all, yes, if you're a linguistic traditionalist then the show should really be called The Rev., not Rev.
Second of all, it's disappointing that by the second episode, the British scripted series is relying heavily on the old binary of a small, old-fashioned, declining, liberal congregation vs. a large, hip, casual, thriving, conservative one. (The latter's hip-hop music leader goes by the name Ikon! Cute, but haven't the showrunners heard of Peter Rollins?)
Recently I was talking with a colleague about the nature of God and how sometimes we lean too exclusively toward the transcendence of God—God is mighty and distant and all powerful, concerned only with judging us.
Some congregations are increasingly relying on search firms to fill pastoral vacancies. Minister Search, the first such firm, began in 2001. It didn’t have a single client the first year, but now it does searches for 30 to 50 pastoral positions annually. Another firm began in 2010 and has completed 753 placements. Ministerial search firms are particularly popular with independent congregations, which lack a denominational structure for finding candidates. Firms typically charge a congregation about one-third the annual compensation of the hired minister (Chicago Tribune, September 4).