While my home church sang praises to King Jesus and also ran a food pantry, the Feast of the Reign of Christ boldly proclaims that the hungry won't be hungry forever. While others in the '60s juxtaposed sweet harmonies with earnestly social lyrics, Dylan conjured a complex vision of social upheaval—a vision both threatening and profoundly hopeful.
When Advent comes, I worry, agonize and cry. Advent is daunting. Advent is my Everest. That’s why this year I’ve decided to add humor. I’ve taped a greeting card above my computer. On it is a cat offering the card’s recipient a gesture of love—in its paws it holds a heart-shaped hairball. When I’m wrestling with an Advent sermon and losing, this cartoon will explain why.
This Sunday is the Feast of Christ the King. All of the readings for this Sunday focus on kingship—David’s, God’s, Jesus’. Jesus’ views on kingship are revealed in his famous discussion with Pilate. Jesus makes it clear that his kingship is directed at testifying to the truth.
Jesus is a king with a specific mission: he has come into the world to testify to the truth.
Justin Welby, archbishop of Canterbury, said he is in conversation with Pope Francis, Coptic leader Pope Tawadros, and Ecumenical Patriarch Bartholomew, the leader of the Orthodox church, about establishing a fixed date for Easter. Easter in the Western church is on the first Sunday after the first ecclesiastical full moon following the spring equinox. It can fall anywhere between March 22 and April 25. The Orthodox churches follow the Julian calendar and celebrate Easter at a later date. The Vatican approved a proposal for a fixed date in 1990, subject to agreement with other Christian churches and government, which has not yet been reached (BBC, January 15).