Lately I've been thinking about Jesus' raising of Lazarus as
the impetus for the authorities' wanting Jesus dead. It might not be that Jesus
raising someone from the dead itself causes the Jewish officials to say,
"That's it. Enough is enough," so much as that Jesus is exactly who he says he
is: the resurrection and the life.
As a John scholar, I have always been fascinated with the scribal confusion about Jesus' "I AM" statement: "I am the resurrection and the life." Some of the ancient manuscripts for the Gospel of John omit "and the life," with the assumption that this is a redundancy and that no self-respecting Jesus would repeat himself. This is Martha's misunderstanding, isn't it?
It's a truism that Christianity lives and breathes as much
(or more) through music as through preaching or teaching, to say nothing of
dense theological texts--so Christian preachers and teachers should be on the
lookout for ways to incorporate the great hymns of the tradition into our
sermons, lessons and other theological work.
A majority of congregations in the United States average fewer than 100 in attendance. While some congregations manage to employ a full-time minister with the requisite M.Div. and standing in their denomination, many others can't afford this desirable arrangement.
For the first time in centuries, church bells didn’t ring and no mass was celebrated the last Sunday of June in Mosul, the Iraqi city overrun by the radical Islamic group called ISIS. Christians in Mosul have been forced to pay a tax for their non-Muslim status. When one Christian family said it didn’t have the money, the mother and daughter were raped. The husband and father was so traumatized by the event that he committed suicide. By tradition, Mosul is the site of Jonah’s burial. Most Christians have fled from Mosul, some going to Kurdistan (Daily Beast, June 29).