The day began with a worship service that was filled with a bittersweet sense of endings and beginnings. There was a procession of joy as seminary graduates were honored and celebrated. There were tables and tables of food, and young people posing for photos with their arms linked. We heard expressions of gratitude and were introduced to families that we'd heard about but never met.
About 150 years ago, Danish philosopher Søren Kierkegaard observed,
"There is nothing with which every man is so afraid as getting to know
how enormously much he is capable of doing and becoming." The biblical
texts for this Sunday all have something to do with being and becoming,
with living as you are, in who and how you are, whatever the
circumstances, and in so doing, contributi
The conversation at Caesarea Philippi is a defining moment for the synoptic Gospels, although only Matthew and Mark name it as the location for Peter’s confession, “You are the Messiah.” For the Gospel narratives as post-Easter interpretations, reflections and perspectives, who Jesus is constitutes the most important question for those early communities that claimed belief in
As some friends and I ate a picnic lunch, we fell into a rambling conversation about politics, real estate values in an earthquake zone and the virtues of sauvignon blanc over chardonnay. Then I mentioned offhandedly that perhaps I viewed something or other the way I did because I was a Christian. This revelation did not strike me as a big deal. After all, they had been talking about Buddhist meditation, Sufi parables and personal spiritual rituals.
The pharoah ordered his Eqyptian supervisors to make the Israelites’ lives “bitter with hard service.” Yet the more the Israelites were oppressed, “the more they multiplied and the more they spread abroad.”