They are overhead even now, making a racket as they chant Texas, Texas, Texas. The high cold air brushes the tips of their wings. It’s not a journey to make alone, so they stay in formation, each taking a turn as leader, honking encouragement to the leader, or drafting on the uplift created by the bird ahead.
The preacher faces several challenges in these Ascension texts. How can we present Jesus’ departure from the earth as an occasion for not sorrow but celebration? How to translate the kingship and hierarchical language into imagery that speaks to a world no longer governed by kings and monarchs?
Feminist biblical scholars note a third challenge: How can we counter Luke-Acts' use of the Ascension to exert a degree of social control?
Candida Moss unravels a common misperception: that Christianity faced murderous government-sanctioned persecution for its first three centuries, a period in which “the blood of the martyrs” supplied seed for the growing church. Grounded in ten years of research on martyr traditions, Moss’s basic position will surprise few historians.
It is the Feast of Christ the King, the final Sunday of the church’s liturgical year. All of today’s passages reflect on kingships—those of David, God and Jesus. Although Christians in America are far removed from any direct experience of a king, these passages can teach us about our own political life.