For most of canonical history, Mark's Gospel has been considered an ugly
duckling and its author a clumsy yokel. It can hardly be a coincidence
that this Gospel was recognized as a swan and its author newly
discovered as a literary genius after the development of sophisticated
cinematic technique prepared us to read it better.
The story of the widow’s mite offers a profound contrast between two types of temple worshipers. But we often misinterpret the reason for Christ’s comparison. He is not preaching a lesson in personal piety and sacrificial giving—although pastors like to use this story during stewardship campaigns. It is critical that we hear instead an indictment of the preference we show to the rich and successful.
My favorite Kierkegaardian parable is called “The Man Who Walked Backwards.” The Danish philosopher was particularly hard on religious professionals, and claimed that inconsistent behaviors most often accompany exorbitant professions of good intentions:
Manny, the treasurer of our church, is often the bearer of grim tidings. When he brings me bad news it makes me think I should become a more aggressive fund raiser. But if I spend more time raising money, how can I be a pastor? And if I don’t, how will we remain a church? How much longer can we go on like the widow of Zarephath?