Recently, a friend and I were talking about how disturbed and saddened we’ve been by the hateful and decidedly unchristian words spoken by self-proclaimed Christian leaders in recent years. The examples are too numerous to cite, and each has its own agenda of hatred and division. I complained that it was so deeply unfair that such intolerant and offensive perspectives were being allowed to speak for me and all other Christians.
My friend offered a profound and simple response: “Chris, they only speak for you if you don’t speak for yourself.”
The day began with a worship service that was filled with a bittersweet sense of endings and beginnings. There was a procession of joy as seminary graduates were honored and celebrated. There were tables and tables of food, and young people posing for photos with their arms linked. We heard expressions of gratitude and were introduced to families that we'd heard about but never met.
About 150 years ago, Danish philosopher Søren Kierkegaard observed,
"There is nothing with which every man is so afraid as getting to know
how enormously much he is capable of doing and becoming." The biblical
texts for this Sunday all have something to do with being and becoming,
with living as you are, in who and how you are, whatever the
circumstances, and in so doing, contributi
The conversation at Caesarea Philippi is a defining moment for the synoptic Gospels, although only Matthew and Mark name it as the location for Peter’s confession, “You are the Messiah.” For the Gospel narratives as post-Easter interpretations, reflections and perspectives, who Jesus is constitutes the most important question for those early communities that claimed belief in