On September 9, when many of our members return from Labor Day vacations or summer travels, the gospel text from Mark and the sacrament of communion might be a powerful combination to welcome folks back to the gospel-centered community.
Whether she knows it or not, the Syrophoenician woman’s reference to the table is a persuasive image for her audience. The table stands at the center of Jesus’ ministry.
Repent or perish. I’ve worked my entire career to avoid using this phrase from Luke 13:5. I’ve been afraid that if the Christian message is reduced to these three words, people will hear in them only an angry God, a God who uses any excuse to punish us.
The prominent place of food and meals in the Bible may be surprising to us fast-food and take-out eaters. Back in biblical times, gathering and preparing food took time and occupied a significant part of Israel’s life. The danger of famine (due to natural calamities or crop failure) gave special importance to food. Water was drawn from a well or spring, not a faucet or commercial bottle. Bread was baked from scratch, and beans and lentils simmered for hours.
God will forgive my sins,” quipped Heinrich Heine on his deathbed. “It’s his job.” How different are the viewpoints of Isaiah, Paul and Luke! They note an ongoing theological tension between the assurance of God’s kindness and the call to immediate repentance. Yes, God is merciful, not punishing as we deserve, not automatically correlating our misdeeds with disasters. But there is no room for complacency: if we think we’re standing, we should watch that we do not fall.