and Nicodemus might as well be speaking different languages. Jesus speaks of
birth from above; Nicodemus is befuddled. Jesus speaks of the spirit as wind
blowing where it will; Nicodemus wonders how this can be. They are like a
creationist and a paleontologist comparing notes on fossils--they simply can't
fathom each other. Their organizing assumptions are too different.
when we sense that Nicodemus begins to understand what Jesus is saying: when
Jesus reinterprets the story of Israel in the wilderness, drawing from the
language that has oriented Nicodemus's life and thought. It doesn't seem
likely, after all, that the series of puzzling metaphors Jesus begins with
would push Nicodemus to understanding. But something clearly does.
During college I was a member of the Flying Couch Potatoes, jugglers extraordinaire and comedy novices. I remember those performances fondly. We were more enthusiastic than skilled, but enthusiasm will carry you far. Who doesn't love a competition among friends juggling five eggs, in which the winner celebrates by smashing the eggs on his head?
Head out on a tour of the castles of medieval Europe and you'll quickly catch on to a castle's three key features. What you see first is the bailey—a large area surrounded by a substantial wall where most of the population lived and most of the life of the community was conducted.