Lately I've been thinking about Jesus' raising of Lazarus as
the impetus for the authorities' wanting Jesus dead. It might not be that Jesus
raising someone from the dead itself causes the Jewish officials to say,
"That's it. Enough is enough," so much as that Jesus is exactly who he says he
is: the resurrection and the life.
As a John scholar, I have always been fascinated with the scribal confusion about Jesus' "I AM" statement: "I am the resurrection and the life." Some of the ancient manuscripts for the Gospel of John omit "and the life," with the assumption that this is a redundancy and that no self-respecting Jesus would repeat himself. This is Martha's misunderstanding, isn't it?
I’ve noticed an alarming trend in ministry with college students:
they use words better in technological media than in person. Emails,
text messages and even facebook.com posts are often thoughtful,
eloquent and witty. But one-on-one, the same students and I will
stammer about, our words bumping into one another in mid-air.
A generation ago, Ernest Becker taught us that the fear of dying is the mainspring of all human activity, from our smallest efforts at survival to our loftiest cultural achievements. So far as I can tell, our species continues to confirm that thesis.
He knit him self up, a cable-stitch of skin. Pushed his left eye in its socket, then his right. Cracked the knuckles in his fingers (now so thin!). Raised him self from the dirt and stood up right.
Lazarus, Lazarus, don’t get dizzy. Lazarus, Lazarus, now get busy. Mary’s weeping, Martha’s made a cake, Jesus is calling at the graveyard gate. Your closest cousin, happy you are dead, Eyes Martha’s sheep and Mary’s empty bed.
He licks his lips and wags his muscled tongue. Flexes each foot till the warm blood comes. Turns from the darkness and moves toward the sun. A step. A shamble. A dead-out run.