Liturgy of the Palms: Psalm 118:1-2, 19-29; Matthew 21:1-11
Liturgy of the Passion: Isaiah 50:4-9a; Psalm 31:9-16; Philippians 2:5-11; Matthew 26:14-27:66 or Matthew 27:11-54
Among other things, Holy Week always brings to mind the tension between thinking doctrinally about Christ and thinking historically about Jesus.
It is tempting to think of the Upper Room scene in the Gospels’
passion narratives as a dreamy, candle-lit fellowship meal rather than,
It was the zombies. Always the zombies.
Monday, the protesters of the Occupy Wall Street movement
channeled Michael Jackson in “Thriller,” dressing up like zombies,
complete with fake blood, stupefied stagger and an insatiable appetite
It was blatant political theater of the absurd.
Jesus might have dieda dozen times before he died.An incidental death—tetanusfrom a nail, a splinter.A baptismal drowning.A drink from a tainted well.Rotten fish.Desert thirst.A stoning, a suddenpush over the edge,or a falling overboard in a storm.A choking by a demon on the loose,a bar room brawlat the local pub.So when it happened, it seemedlike someonegot it right. Right time,right reason,for God to let ithappen.
If we're following Jesus, we can't spend our lives in Galilee. We can't
hide behind the popular myth that religion and politics don't mix.
Revised Common Lectionary © 1992 the Consultation on Common Texts. Used by permission.
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