The preacher faces several challenges in these Ascension texts. How can we present Jesus’ departure from the earth as an occasion for not sorrow but celebration? How to translate the kingship and hierarchical language into imagery that speaks to a world no longer governed by kings and monarchs?
Feminist biblical scholars note a third challenge: How can we counter Luke-Acts' use of the Ascension to exert a degree of social control?
When I was growing up in a Lutheran parsonage on the prairies of North Dakota, our congregation hosted mission festivals during Epiphany. One week our family entertained two missionaries: a missionary to Japan who’d been born in China to Lutheran missionaries but then forced out by the communists, and a missionary who’d worked in Taiwan after the closing of the bamboo curtain.