I remember a film about Doubting Thomas that I saw in Sunday school as a girl. It was one of a series that our church showed us: the Bible story was read while a sequence of tableaux ran on the screen—it was not a motion picture, really, but more like a slide show. The actors were all attractive people with earnest expressions, and their faces stayed on the screen for a long time while the text was read. Sometimes the camera would zoom in, so that we could get a really good, long look at a particularly earnest expression.
I think I would find it all a bit too much if I were to view it today. But this was a long time ago.
This week is the Second Sunday of Easter, aka "low Sunday." There
is in the life of a church a movement and momentum toward Easter Sunday, and
then inevitably a scattering, a rest after the intensity. And yet the gospel
lesson does wrestle with the implications of belief, unbelief and doubt.
For several years I was an associate pastor on the staff of a large congregation. I often found myself preaching on the Sunday following Easter, a Sunday that's sometimes called "low Sunday." In the rhythm of life among God's people, low Sunday is the calm after the storm.
Thomas used to shock me. I agreed with John Calvin that “the stupidity of Thomas was astonishing and monstrous . . . he was not only obstinate, but also proud and contemptuous in his treatment of Christ.” To be called a Doubting Thomas would have been a soul-shaking insult to my faith.