This week’s texts are striking for their marvelous intertwining of
themes that creedal Christians, in particular, often tend to keep
separate: creation and redemption. This appears especially when the
Gospel reading speaks of the word of creation as the Word-become-flesh
who reveals and reconciles us with the Father.
Whether we choose to believe it or not, we human beings are embodied creatures. There have been many times throughout the history of philosophy and religion when great thinkers have tried to minimize or deny the physicality of human existence. Simple phrases such as “mind over matter” and biblical passages such as 1 Corinthians 9:27, “but I punish my body and enslave it,” have contributed to the misleading belief that we are at our best as human beings when some spiritual core that is separate from our physical nature governs our lives.
"The Gospel doesn't just contain ideas worth remembering," says Henri Nouwen in Reaching Out.
"It is a message responding to our condition." He goes on to add that
Christian doctrines "are not alien formulations to which we must adhere,
but documentations of the most profoun
"It’s all grace,” my dear friend replied. For some reason, I was surprised at the simplicity and firmness of her answer. I’d asked how she was able to face the last stages of cancer with such peace, generosity and good humor. The complete absence of bitterness or resentment in her demeanor and words was striking.
Dolphins have no reason to fear darkness. When they move into deep water, they use their built-in sonar echolocation system. They see with sound waves instead of light waves. This would be like having a flashlight permanently embedded under your tongue. If the lights go out, you could just open your mouth.