The story of Jesus, at least the way John tells it, begins unspectacularly. “There was a man sent by God, and his name was John.” What does John do for a living? He is a preacher. We can’t get to Jesus without going through a witness, no epiphany without preaching.
I returned to seminary a few years back to hear a professor teach John’s gospel as a remake of the Genesis narrative. The parallel between Genesis 1 and John 1 is obvious, but if you press forward, the connections run throughout.
John’s Christmas story contains no scary angels or shaking shepherds, no Magi bearing gifts, no star guiding their way. There’s no Mary or Joseph, no lowing cattle or humble manger. There’s not even a baby Jesus. For John, Christmas begins all the way back at the beginning itself. “In the beginning was the Word,” John declares, intentionally echoing the first syllables of creation.
National Organization for Marriage board chair John C. Eastman recently called adoption a “second-best option” for children. He was speaking to the Associated Press about Chief Justice John Robert’s position on the rights of same-sex couples: “Certainly adoption in families headed, like Chief Roberts’ family is, by a heterosexual couple, is by far the second-best option.”
The comment reveals less about adoptive families than about Eastman’s willingness to jettison religious tradition for political gain.