Luke 1 and 2 are often described as “the Lukan infancy and childhood narratives”—the stories of Jesus’ birth and early childhood. That description is fine, but as Eugene Peterson has suggested, there is another way of framing the opening of Luke: these two chapters are a primer in prayer. Prayers saturate the first two chapters of Luke.
In a culture that has made efficiency a moral requirement and credit-card purchasing a way of life, delays are frustrating. Instant messaging, fast food meals and express deliveries reinforce a sense that waiting for almost anything is a waste of our time and a poor use of our gifts and resources.
Dear Derek: I wrote last time that being adopted makes you different, and so, of course, in an obvious way it does. But I also hinted that we still had one more thing to think about in order really to get the proper theological perspective on adoption.