I’ve always approached the slaughter of the innocents as a text that demands to be preached whether it’s in the lectionary year or not. Maybe that’s my privileged life talking there—that is, my life where all my children survived childhood without a serious threat. A life where weddings and baby showers are more frequent than funerals. A life where the stability of a home and regular meals were a given.
When my mother visited my church for the first time, a woman greeted her during the passing of the peace. Realizing that she was speaking to the pastor’s mother, the woman asked, “Just how many children do you have?”
“Six,” my mom responded. Then she hastily corrected herself. “Well, five who are living.” As she turned to the next person her eyes filled with tears.
There's an interesting variation
between the New International and New Revised Standard versions of Isaiah 63:9.
The NIV expresses quite beautifully that "the angel of his presence saved
them," while the NRSV contends that "it was no messenger or angel but his
presence that saved them." Both convey Isaiah's revelation that God does not
plan to redeem creation by force, by tinkering with free will, or from afar.
God redeems creation by becoming one of us, by drawing near to us and being